Tuesday, December 15, 2020

DEATH: A BEAUTIFUL GIFT OR A PAINFUL CHASTISEMENT

 

A universal truth that whoever is born must die. Hatred towards death and love of this world is the outcome of ignorant person’s mind who thinks that the happiness of this world is his prosperity and good fortune. It is important that a man should hold death dear and consider it an opportunity of meeting with his Almighty and not hate it and consider it as evil but should take lessons from it. He should ask forgiveness from Almighty for his sins and tame the rebellious self (Nafs). When the call from Almighty comes he should welcome it and rejoice that soon he will be taken to the presence of Ahlul Bayt (a.s.) and meet his deceased companions and other believer brothers. When death is delayed due to aging, he should thank Almighty for the delay as he still has time to seek repentance from Almighty. He should provide provisions for the long journey. In fact, he should always remember death. In Karbala, Imam Husayn (a.s.) asked his nephew Hazrat Qasim ibn Hasan (a.s.) concerning death, he replied, “Death to me sweeter than honey.” During the imprisonment, Imam Ali al-Naqi (a.s.) had a grave dug up near his prayer mat. Some visitors were surprised by this. The Imam (a.s.) explained, “In order to remember my end I keep the grave before my eyes!”

According to the Glorious Qu’an, the dying person will be either the Companions of Right and in good final condition or if he is among the Companions of the Left and had suffered a great loss. The Glorious Qur’an says in Surah al-An’am Ayah 32, “The life of this world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are God wary. Do you not apply reason?” According to the Islamic ideology, death is a positive entity. The moment of death is a moment of rebirth of a man and a moment of hastening out from this confined region of this world into a world which is wide expansive free from worries, sorrows and material and natural limitations. Like the birth of a baby in a new wide world. The Noble Messenger (s.a.w.a.s.) said, “You have not been created to perish, but to remain forever.”

A question arises as to why Almighty created man? The answer is that Almighty created man so that ultimately men reach the level of cognition of Almighty and understand His Beautiful Attributes and manifest them with themselves.  Life and death, and basically the changes in the material world and transfer from one stage of life to another or transfer from one world to another, all these play a part in the journey of man towards perfection. Such changes or the ups and downs must be present, in the light of which, people can be tested, and the pure are separated from the impure. Surah al-Mulk Ayah 2, “He, Who created death and life that He may test you (to see) which of you is best in conduct. And He is the Almighty, the All-forgiving.”  Thus, death is created by the Almighty and cannot be negative entity. Tests and trials are the philosophy of life and death. Tests and trials include all moments of life and death even during his transfer to the next world. These tests and trials stage by stage prepares a man for attaining his ultimate objective.

Some of the Ayahs of the Glorious Qur’an are: Surah al-Kahf Ayah 110, “So whoever expects to encounter his Lord- let him act righteously, and not associate anyone with the worship of his Lord.”

Surah al-Baqarah Ayah 156, “Indeed we belong to Allah, and to Him do we return.”

Surah al-Sajdah Ayah 11, “Say, ‘You will be taken away by the angel of death, who has been charged with you. Then you will be brought back to your Lord.”   

On the Day of A’shurah, Imam Husayn (a.s.) said to his companions, “Remain firm, O sons of noble people, because death is just a bridge which will cross you and transfer you from discomforts and troubles, into extensive gardens of Paradise. So, which one of you does not desire his freedom from prison and entering a castle; of course, death of your enemies is like their being transferred from a palace and a castle into prison and torture.”

Death for a believer is like dirty clothes, which he removes and frees himself from dirt and unpleasant odor. Death has been compared with sleep, in which the soul goes out of the body. The only fundamental difference between sleep and death is that coming out of the soul from the body, at the time of sleep, is only for a short period of time and the connection between body and the soul is not completely severed.

Source: al-islam.org/Death: A beautiful Gift for a Believer

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