Tuesday, October 22, 2019

PARENTS AND CHILDREN - RIGHTS AND LIABILITIES


From infancy to adulthood, it is unparalleled tender love and acre of the parents which brings the child from the stage of absolute weakness and helplessness to perfect strength and independence. On the contrary, in old age man becomes like a small child, the mind and body becomes so weak that Allah says in Surah Yasin Ayah 68, “If We grant long life to any, We cause him to reverse in nature.”  Parent’s heart is the fountain head of love but still Islam has given some guidelines. The most important are education and character building. Amir al-Muminin, Imam Ali (a.s.) said, “The first beneficence of a parent towards the child is to give him or her a good name.” Life may be divided into three stages:

The Noble Messenger (s.a.w.a.s.) said:
“The child is the master for 7 years (First stage); and a slave for 7 years (Second stage) and a vizier for 7 years (Third stage) ; so if he builds a good character within 21 years, well and good, otherwise leave him alone because (if you looked after him for 21 years) you have discharged your responsibility before Allah.”

Instructions for First Stage: It is essential to give utmost priority to proper upbringing and character building. The Noble Messenger (s.a.w.a.s.) said, “Respect your children and teach them good behavior, Allah will forgive your sins.” He (s.a.w.a.s.) further said, “O Ali, it is among the rights of the child on his father to teach him good manners and keep him in good society.” It is desirable to give them religious education as the impressions of childhood are difficult to erase.
Imam Sadiq (a.s.) said, “When the child is 3 years, teach him 7 times to recite ‘La Ilaha Illallah’, after 7 months train him to say ‘Muhammadun Rasulu’llah’, when he is 4 years, teach him to recite Durood 7 times. When he is 5 years old make him face Qibla and teach him Prostration (Sajdah). At 6 years age, he should be told to pray and teach him ruku and sajdah. At 7 year’s age, he should be asked to wash his face and hands and tell him to pray. When he reaches 9 years, he should be taught proper wudu- (and should be punished if he is not careful) and proper salat (and should be punished if he is not regular). When he learns proper wudu and salat, Allah forgives the sins of his parents.

Instructions for Second Stage:  It is the most crucial period of life; hence the child must be given necessary religious education. The Noble Messenger (s.a.w.a.s.) said, “It is the right of a male child on his father to teach him the Glorious Qur’an, riding and swimming.” Imam Sadiq (a.s.) said, “It is the duty of a father to teach his son (the art of) writing.” The Noble Messenger (s.a.w.a.s.) said about the Muslim girls that they should be taught the Surah al-Noor but not the Surah Yusuf. Islam recommends girls to be a good wife when married, but not obliged to earn her livelihood.

Instructions for Third Stage: It is the period of earning livelihood. The Noble Messenger (s.a.w.a.s.) said that it is the right of the girl upon her father that he should make haste in sending her to the house of her husband. Sometimes, the irresponsible parents delay the marriage of their daughters due to financial superiority, sect or clan. The deciding factor should be the character of the prospective spouse. The Noble Messenger (s.a.w.a.s.) said, “Every believer is equal in status (in matter of marriage) to any other believer.”

The same hadith guides us about male children.; that they should be married when they become mature. The Noble Messenger (s.a.w.a.s.) first marriage was performed when he was 25 years old. Similarly, Imam Ali (a.s.) was married to Sayyida Fatima Zahra (s.a.) when he was 25 years old. The deciding factor is that when a young man becomes emotionally mature and when he feels an urge to enter matrimonial relationship then he should get married without any delay. If anyone brings up his children remaining within these Islamic limits then that child will be the apple of the parent’s eyes and the delight of their hearts; and it is this child who, in turn, may be hoped to fulfill his obligations towards his parents. Referring to such offspring, the Noble Messenger (s.a.w.a.s.) said, “The virtuous child is a flower from the flowers of Paradise. Among the good fortunes of a man is the virtuous child.”

                                                                   CONTINUED

Source: Islamic Family Life by Allama Sayyid Akhtar Rizvi

Monday, October 21, 2019

ZIYARAT AL-NAHIYA AL-MUQADASSA BY IMAM MAHDI (A.T.F.) - 2


Peace be upon the loneliest of the lonely.
Peace be upon the (greatest) martyr of all martyrs.
Peace be upon him, who was slain by the individuals of illegitimate birth.
Peace be upon the one who is at rest in Karbala.
Peace be upon the one for whom the heavenly Angels wept.
Peace be upon the one whose descendants are the pure.
Peace be upon the chief of the religion.
Peace be upon the places of the (divine) proofs.
Peace be upon the Imams, the masters (of mankind).
Peace be upon the bloodstained chests.
Peace be upon the parched lips.
Peace be upon the plucked souls.
Peace be upon the snatched spirits.
Peace be upon the stripped corpses.
Peace be upon the pallid bodies.
Peace be upon the gushing bloods.
Peace be upon the dismembered limbs.
Peace be upon the heads raised upon the lances.
Peace be upon the women (forcibly) exposed.
Peace be upon the Proof of the Lord of the worlds.
Peace be upon you and upon your pure ancestors.
Peace be upon you and upon your martyred sons.
Peace be upon you and upon your children who aided (you).
Peace be upon you and upon the accompanying Angels.
Peace be upon the slain and the oppressed one.
Peace be upon his poisoned brother (Imam al-Hasan).
Peace be upon Ali, the elder (Ali al-Akbar).
Peace be upon the suckling infant (Ali al-Asghar).
Peace be upon the plundered bodies.
Peace be upon the family and children who were nearby (the place of martyrdom, who were without support)
Peace be upon the mangled corpses (left) in the desert.
Peace be upon those who were left far from their homeland.
Peace be upon those who were buried without shrouds.
Peace be upon the heads severed from the bodies.
Peace be upon the bereaved and the patient one.
Peace be upon the oppressed one who was without a helper.
Peace be upon the inhabitant of the purified soil.
Peace be upon the possessor of the lofty dome.
Peace be upon him, whom the Almighty purified.
Peace be upon him, of whom Gabriel was proud.
Peace be upon the one to whom Michael spoke tenderly in the cradle.
Peace be upon the one whose pact was broken.
Peace be upon the one whose rights and dignity were violated.
Peace be upon the one whose blood was shed unjustly.
Peace be the one who was bathed in the blood of his wounds.
Peace be upon the one who tasted the spears raining down over his body.
Peace be upon the one against whom people came together and made lawful the shedding of his blood.
                                                                                                    Continued

Sunday, October 20, 2019

ZIAYRAT AL-NAHIYA AL-MUQADDASA BY IMAM MAHDI (A.T.F.)


This Ziyarat was recited by the “Imam of The Time” Imam Mahdi (a.t.f.), describing in detail every aspect of the horrific events faced by the Master of the Martyrs Imam Husaayn (a.s.). It was reported by one of the “Four Special Deputies” of Imam Mahdi (a.t.f.) and it was mentioned in “Bihar al-Anwar “by Allama Majlisi (r.a.). The Ziyarat is as follows:

Peace be upon Adam, the chosen one of Allah from among His creation.
Peace be upon Seth (Shaith), the friend of Allah and His elite.
Peace be upon Enoch (Idris), who established (religion) on behalf of Allah by His authority.
Peace be upon Noah (Nuh), whose invocation (for punishment) was answered
Peace be upon Hud, who was assisted through Allah’s aid.
Peace be upon Salih, whom Allah crowned with His generosity.
Peace be upon Abraham (Ibrahim), whom Allah endowed with His friendship.
Peace be upon Ishmael (Ismail), whom Allah ransomed with a great sacrifice from His Heaven.
Peace be upon Isaac (Is’haq), in whose progeny Allah placed prophethood.
Peace be upon Jacob (Yaqoob), for whom Allah restored his sight by His mercy.
Peace be upon Joseph (Yusuf), whom Allah rescued from the well by His Majesty.
Peace be upon Moses (Musa), the one for whom Allah split the sea with His Power.
Peace be upon Aaron (Harun), whom Allah distinguished with his prophethood.
Peace be upon Jethro (Shuaib), whom Allah made victorious over his people.
Peace be upon David (Dawood), to whom Allah turned (in mercy) after his mistake.
Peace be upon Solomon (Suleiman), for whom Allah made the Jinn subservient by His Majesty.
Peace be upon Job (Ayyub), whom Allah cured after his (prolonged) illness.
Peace be upon Jonah (Younus), for whom Allah fulfilled the support of His promise.
Peace be upon Ezra (Uzair), whom Allah brought to life after his death.
Peace be upon Zechariah (Zakariya), who remained patient in his tribulations.
Peace be upon John (Yahya), whom Allah drew near (his rank) by his martyrdom.
Peace be upon Jesus (Isa), the spirit of Allah and His word.
Peace be upon Muhammad, the beloved of Allah and His elite.
Peace be upon the Leader of the Faithful, Ali ibn Abi Talib, who was exclusively selected for brotherhood to him (S)
Peace be upon Fatima al-Zahra, his daughter.
Peace be upon Abu Muhammad al-Hasan, the executor of (the will of) his father and his successor.
Peace be upon al-Husain, who sacrificed himself up to the last drop of the blood of his heart.
Peace be upon him, who obeyed Allah secretly and openly.
Peace be upon whom placed a cure in the soil of his place (of martyrdom).
Peace be upon the one under whose dome answer (to supplication) is guaranteed.
Peace be upon the one in whose descendants are the Imams (after him).
Peace be upon the son of the seal of the prophets.
Peace be upon the son of the chief of the executors.
Peace be upon the son of Fatima, the radiant.
Peace be upon the son of Khadija, the great.
Peace be upon the son of the lote-tree in the outer most boundary (of the Heaven).
Peace be upon the son of the Garden of refuge.
Peace be upon the son of Zamzam and al-Safaa.
Peace be upon him who was saturated in (his) blood.
Peace be upon him, whose tents were violated.
Peace be upon the fifth of the People of the Cloak.

                Source: Bihar ul-Anwar (Ziaraat.com)

Thursday, October 10, 2019

SHAREEKATUL HUSSAYN (A.S.), SAYYIDA ZAYNAB AL-KUBRA (S.A.)


Sayyida Zaynab (s.a.) was born on 5th of Jumadiul Awwal 5 A.H. She was the third child of the Commander of the Faithful Imam Ali (a.s.) and the Chief of the women of the world Sayyida Fatima Zahra (s.a.). The Noble Messenger (s.a.w.a.s.) named her “Zaynab” as instructed by Allah through Gabriel. He (s.a.w.a.s.) kissed her and said, “I enjoined you to honor this child for she resembles (Sayyida) Khadija (s.a.).” The name may also be a compound of two words-Zayn (beauty) and Ab (father)-thus the beauty (adornment) of her father which reflects the life of Zaynab (s.a.) perfectly. She is the ideal for all women in all roles: daughter, wife, mother, community member, teacher. She is an embodiment of moral features. Zaynab (s.a.) like her mother Fatima Zahra (s.a.) proves that a Muslim woman can hold on to her dignity while taking part in social activities and preserve her nobility as a Muslim.
Some of her titles are: Fasiha (Fluent), Baligha (Eloquent), A ‘lima Ghayr Mua’llama (She who has knowledge without being taught), Aqilah (Intellectual), Zahida (Modest), Abida (Devoted), Sadiqa (Truthful). The title “Shareekatul Hussayn”; every revolution has two faces; Sacrifice and Message. Imam Hussayn (a.s.) accomplished the first part of the mission to reform the Ummah and revive the values of his grandfather (s.a.w.a.s.) but the mission would not have been accomplished had there not been Zaynab (s.a.) to spread the Message. She was also called “Ummul Masa’ib”. Her grandfather (s.a.w.a.s.) died when she was 7 years old and within 75 days her beloved mother died.
From the time of Shaam-e-Ghareeban”, she (s.a.) became responsible for the caravan of orphans, widows and others. She saved Imam Sajjad (a.s.) from the burning tent and protected him many times from the beastly hypocrites of Yazid (l.a.) and his governor. She filled the gap of Hazrat Abbas (a.s.). The women and children were made captives and made to sit on camels without saddles. They were first taken to Kufa and later to Damascus where Yazid made them wait till he completed victory celebration. Yazid (l.a.) was hitting the sacred teeth of Imam Hussayn (a.s.) saying: “My ancestors who were killed at Badr have been avenged today. Now it is clear that Bani Hashim had staged a play to gain power and there was never any divine revelation”  
Zaynab (s.a.) replied with confidence saying: “All praise be to Allah, the Lord of the world and blessings on my grandfather. O Yazid, Allah has said” “Evil was the end of those who did evil, because they mocked and rejected the signs of Allah.” (30:10) Do you believe that we have been disgraced and you have been honored by Allah. That your position is safe now that your crooked affairs are smoothed out and you are ruler of our country. Wait! Wait! Have you forgotten what Allah says: Do you think that We give respite to the evil doers and unbelievers for any good that they have done? Surely We give them time so that they may increase their evil deeds and it will lead them to degrading punishment” (3:178). O Yazid! Whatever you have done proves your arrogance against Allah (s.w.t.) and your denial of His Prophet (s.a.w.a.s.) and of the Holy Book and the Sunnah. Your deeds should not cause amazement because one whose ancestors chewed the livers of the martyrs. I swear by God who sent upon our household His Book and Prophet hood that you will never get our status. You will never be able to destroy our status or our light, nor you will be able to wipe out your shame and dishonor, your word now is weak, and your days are numbered.”
The sermon of Zaynab (s.a.) changed the atmosphere in Yazid (l.a.)’s court. He (l.a.) was taken aback by her courage and eloquence.
Sayyida Zaynab (s.a.) witnessed the demise of her niece Sayyida Sakina (s.a.) in the prison of Damascus. The Little Princess of Imam Hussayn (a.s.) was more anxious of returning home to Madinah was left behind. When Yazid (l.a.) offered to release them, Sayyida Zaynab scored another victory to the offer; she demanded three conditions; return of the martyrs’ heads, return of all looted materials and a house where she could mourn the martyrdom of her beloved brother (a.s.) and other martyrs. Thus, she laid the foundation of Azadari in Yazid (l.a.)’s own capital!

            Source: The Victory of Truth: The Life of Zaynab bint Ali by Muna Haeri Bilgrami, Duas.org
           

Thursday, October 3, 2019

THE INNOCENT, OPPRESSED SAYYIDA SAKINA BINT AL-HUSSAYN (A.S.)


Sayyida Sakina bint al-Hussayn was the beloved daughter of the Master of Martyrs Imam Hussayn (a.s.). Her mother was Sayyida Rubab(s.a.). She was the favorite of her uncle Hazrat Abbas ibn Ali (a.s.), the Moon of Banu Hashim. He was always ready to meet any of her wish. Her infant brother was Ali al-Asghar who was martyred by a beastly Yazid’s army man at Karbala. She was full of love, very religious from very early age, loved reciting Qur’an and never missed her prayers. From the age of 2, she took great care to make sure that her head and face were properly covered when in public.

When Muawiya died, he had already nominated his sinful son Yazid (l.a.) as the Khalifa of Muslims. This was in contravention of a Peace Treaty with Imam Hasan al-Mujtaba (a.s.). Yazid (l.a.) forthwith asked for the allegiance from Imam Hussayn (a.s.). It is a tragedy that within 40 years of the demise of the Noble Messenger (s.a.w.a.s.), a vicious sinner became his successor! Naturally, the grand son and the Prince of the Youths of Paradise-Imam Hussayn (a.s.) could not confirm Yazid (l.a.) as the successor of his grand father (s.a.w.a.s.). Imam Hussayn (a.s.) left Madinah with his family for Makkah and later to Karbala. Sayyda Sakina was also travelling with the Imam (a.s.)
When the caravan reached near Karbala, an army of one thousand horsemen headed by Hurr tried to stop Imam Hussayn (a.s.). The Imam (a.s.) saw that the enemy was thirsty, hence he (a.s.) first advised his brother Hazrat Abbas (a.s.) to quench their thirst. Sayyida Sakina witnessed this. They reached Karbala on Muharram 2nd. 61 A.H. and the Yazid (l.a.)’s army stopped water to reach the Imam (a.s.) ‘s camps. Like other children, Sayyida Sakina also remained thirsty for three days. Her uncle Hazrat Abbas (a.s) was sent by the Imam (a.s.) to get some water for the children, but he was martyred while bringing water for the children (specially for Sayyida Sakina). After the martyrdom of her uncle Abbas, she never asked for water nor talked about thirst. Imam Hussayn (a.s.)’s righteous companions and relatives consisted of only 72 against the 30,000 beastly army of Yazid (l.a.)

By the afternoon prayers, everyone was martyred including the 6-month-old Ali al-Asghar by an arrow to his neck when the Imam (a.s.) had taken the infant to ask for water. Instead of giving water, the stone hearted Hurmula (l.a.) sent an arrow towards the baby! Soon after Imam Hussayn (a.s.) fought the enemy and was slaughtered by Shimer (l.a.). The Imam (a.s.)’s camps were looted and set on fire; the women’s head covers were snatched. Shimer (l.a.) slapped Sayyida Sakina, forcibly snatched her earrings caused bleeding to her ears. After Sham-e-Ghareeban, Sayyida Sakina searched for her father and was attracted by the voice from the headless body of her father. She went near it, complained about the atrocities and slept on her father’s corpse! She was retrieved by her aunt Sayyida Zaynab (s.a.) and brought near the burnt remains of the tents. Later, that evening, the widow of Hurr brought some water for the bereaved family of the Noble Messenger (s.a.w.a.s.). When she was given some water, she asked why Sayyida Zaynab was not drinking water first. She replied, “Because we want to give it to the youngest in the family.” she started to go toward battlefield. Sayyida Zaynab inquired, “Where are you going?” Sayyida Sakina replied, “To give the water to my infant brother Ali Asghar as he is the youngest.”
Next day the women were made to sit on the bare backs of the camels. Once, she fell from the camel, then Shimer (l.a.) tied her to the bare back of the camel. When the camel moved fast her body was injured causing bleeding!  At one time, the arms of women captives and the neck of Sayyida Sakina, were fastened in one rope. When an elder tried to stand up this caused suffocation of Sayyida Sakina. These oppressions and atrocities were not committed by non-Muslims but by the so called Muslims who believed in Allah (s.w.t.) and the Noble Messenger (s.a.w.a.s) but slaughtered His Progeny, desecrated his daughters while taking them without head covers from city to city, their hands were tied behind their necks. They were taken first to Kufa, then to Damascus in Yazid’s court. They were put in a prison which had no light or roof. She used to cry and remember her father. When she used to see the birds flying to their nests in the evening, she would innocently ask her aunt Zaynab (s.a.), “Will Sakina ever be going home like those birds flying to their homes?” One day, she saw her father in dream telling her that soon she will join him. She woke up, cried and kept calling her father, everyone was awake and tried their best to console her. Yazid (l.a.) ordered her father’s head be send in the prison. She took the head in her lap, talked to it, cried and then passed away. Imam Sajjad (a.s.) dug a grave in the prison and buried her sister in her clothes as they were stuck to her body due to fire in the night of Ashura, in Karbala!

                Source: ezsoftech.com, Wikipedia, military.wikia.org, AL-Islam.org/Journey of Tears