Wednesday, March 28, 2018

THE ROLE OF INFANTS AND CHILDREN IN ISLAM


Allah (s.w.t.) sent 124,000 prophets and messengers to guide the humanity out of His Mercy. Every messenger preached the Unity of the Creator and directed their followers towards justice and equity in the individual and social life. They also warned about accountability for their deeds on the Day of Resurrection.

The Fir’aun wanted to avoid the birth of Prophet Musa as he was warned by the forecasters about the birth of a child who will terminate his rein, hence he ordered to kill thousands of children of Bani Israel, but Almighty Allah not only saved Prophet Musa but raised him in Fir’aun’s own house.

When Prophet Yusuf was being harassed by Zuleika, the wife of the king of Egypt, he rushed towards the door to free himself from her clutches when the door opened, and the king was standing. She quickly released his shirt and tried to blame Yusuf for sexually assaulting her. In the nearby cradle, an infant miraculously spoke to the king and said, “If his shirt is torn from the front, she has spoken the truth and he is lying, but if his shirt is torn from behind, she is lying, and he is speaking the truth.” (12:26-27) The truth of an infallible is always testified by an innocent or infallible.

Similarly, when Hazrat Maryam was pregnant with Prophet Isa’ without a father, people tried to blame her. She kept silence as advised by Allah in Surah Maryam Ayah 26, “Eat, drink and rejoice. Should you see a person going by, tell him that on this day you have promised the Magnificent to fast and never talk to any human being.” Surah Maryam Ayah 29 to 33, “She pointed to the baby (and referred them to him for their answer). They said, “How can we talk to a baby in the cradle. He (Prophet Isa’) said, “I am the servant of Allah. He has given me the Book (Bible) and has appointed me a Prophet. He has blessed me (made benevolent) no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live. He has commanded me to be good to my mother and did not make me an arrogant, rebellious person. I was born with peace and I shall die and be brought to life again with peace.”

When the Christians from Najran came to Madinah and continued to argue about Prophet Isa’s divinity (son of God), the Noble Prophet (s.a.w.a.s.) tried in vain to convince them that he was a servant of Allah and a Prophet. Surah Al-Imran Ayahs 59 and 61 were revealed, “To Allah the case of Isa’ is that of Adam whom He created from earth and then said, “Exist” (Kun) and Adam came into existence.” “If anyone disputes after knowledge has come to you , say, let us bring our children and you bring your children, let us bring our women and you bring your women, let us bring ourselves and you bring your selves and let us invoke and lay the curse of Allah on the liars among us.” It is a historical fact unanimously reported by everyone that the Noble Prophet (s.a.w.a.s.) brought with him as “sons” Imam Hasan (a.s.) who was about 7 years old and Imam Husayn (a.s.) who was about six years old.

Lastly, Hazrat Ali al-Asghar, the 6 moths old innocent baby who was denied food and water for 3 days in the scorching heat of the desert of Karbala. The Infallible Imam Husayn (a.s.) who was pronounced by the Noble Prophet (s.a.w.a.s.) as the “Prince of the youths of Paradise” tried to remind the so-called Muslims in Karbala that he was the son of their Noble Prophet (s.a.w.a.s.) whom they were calling in Aza’an, he was the son of the Commander of the Faithful, Imam Ali (a.s.) and the Lady of Paradise Sayyida Fatima Zahra (s.a.). At last the Imam tested the humanity in the hearts of Yazid’s army but they proved to be below the basic level of humanity. The Imam (a.s.) brought Hazrat Ali al-Asghar (a.s.) and demanded water for him. They thought the baby was the strongest armament of the Imam (a.s.), hence they asked their prized archer, Hurmula to silence the baby with a three-pronged arrow, which was used to kill a camel. After being martyred, the baby smiled as if saying “Martyrdom is our tradition”. Hence Hazrat Ali al-Asghar (a.s.) testified his father’s stand for truth, justice and liberty for humanity.

Source: The Glorious Qur’an

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