Monday, March 19, 2018

THE INFALLIBLE IMAM ALI AL-NAQI (A.S.)


Imam Ali al-Naqi (a.s.) was 10th gem of the “Golden Chain” of Imamate. He was born in Madinah in 214 A.H. and was martyred in 254 A.H. and was buried in his home in Samarra, Iraq. Like his forefathers, he was also very kind to the slaves. One day he was going somewhere, he saw that a master was beating his slave severely. The Imam said to him: “O man, is this weak man your creature? “Not my creature, but my slave.” replied the man. The Imam said: “You have not created him, you have only purchased him for few Dirham and do you have the right to beat him so much?” The man said: “Yes, that is why I am beating him. He is my disobedient slave.” The Imam said: “If according to you, a disobedient slave is eligible for such punishment, for how much punishment a disobedient creature would be eligible? Do you not disobey the commands of Allah? Are you not the same person who lied and became drunk? If Allah punishes you for that disobedience, what would be your condition?”
During the time when Mutawakkil had made Imam’s life miserable, the Imam used to go without food, but he never complained to anyone about it. One day, he managed to get some food after being hungry for two mealtimes. He was about to commence eating when a guest arrived. He placed his food before the guest in a cheerful manner and did not at all let him realize that he had missed two meals. When the person finished eating, he gave the Imam some Khums money. The Imam did not use the money for food but distributed it to the poor and destitute and slept hungry!
Ziarat-e-Jamia:
One of the learned companions of the Imam was Musa bin Abdullah an-Naqa’i. Once he went to the Imam and requested for a composite Dua’a which he could recite whenever he visits for Ziarat of any Imams of Ahlul Bayt (a.s.). The Imam (a.s.) dictated to him a Ziarat which became famous as “Ziarat-e-Jamia”
Intellectual qualities:
Like other Imams of AhlulBayt (a.s.), Imam Ali al-Naqi was also divinely appointed. When someone poisoned Mutawakkil, he made a vow that if he survived he would give “lot of money” in charity. When Mutawakkil recovered, there was a difference of opinion among scholars regarding what constituted “lot of money?” At last, the Mutawakkil sought the help from Imam Ali al-Naqi (a.s.) about it. He said: “Eighty Dirham be given in charity” When Mutawakkil requested for an explanation, the Imam said: “The Almighty Allah said: “Allah certainly helped on a lot of occasions.” Since the military expeditions of the Prophet (s.a.w.a.s.) were eighty in numbers, it may be concluded that “a lot” denotes eighty.” The reply of the Imam pleased Mutawakkil.
A Christian committed fornication with a Muslim woman. He was brought to Mutawakkil. When Mutawakkil wanted to sentence him, he became a Muslim. Qazi Yahya said that he cannot be sentenced then because he was converted to Islam and all his past sins were remitted. Someone suggested that the opinion of the Master of the Faithful, Imam Ali al-Naqi be sought. The Imam said: “He should be beaten till he dies” The court scholars refused to accept this verdict and requested an explanation. The Imam said: “A clear verdict is given in Surah Momin Ayah 84 “But when they saw our punishment, they said: We believe in Allah alone and we deny what we used to associate with Him.”
Piety of the Imam:
Someone lied to Mutawakkil that Imam Ali al-Naqi was leading a luxurious life. And that he had collected a lot of wealth and weapons in his house and was secretly raising an army of his followers. Mutawakkill ordered that all the contents of Imam’s house may be collected. When the soldiers entered the Imam’s house, they found only a sack, a coarse shirt of wool and some clay utensils. When this was reported to Mutawa kill, he punished the man who had given false report.
Worship of Imam Ali Naqi:
Moutawakel brought the Imam from Madinah and imprisoned him without any reason and put a harsh man in-charge of the prison. But the man became a devotee of the Imam. When Mutawa kill heard about the situation, he called for the jailer and inquired. The jailer said: “O Chief! This person seems to be higher than the angels in spiritual accomplishments. I have never seen him eat during the day nor he sleeps whole night. His favorite activity is remembrance of Allah. He laments so intensely that his beard is wet with his tears. He recites the Glorious Qur’an in such a melodious way that anyone who hears it even if he had a heart of stone, it would melt like wax.”
Affection of Imam Ali al-Naqi
Despite leading an impoverished life in Samarra, he was not neglectful of the poor creatures of Allah. He himself visited the widows and orphans and carried food on his back for them while he himself remained hungry. If an orphan came in his presence, he showed affection and if he desired something, Imam (a.s) would provide it to him.
Sayings of Imam Ali al-Naqi:
Others will fear him who fears Allah. He, who obeys Allah, will be obeyed. He, who obeys Allah, will not care for the dissatisfaction of His creatures. He, who enrages the Creator, should be sure of encountering the dissatisfaction of the creatures .Do not expect honesty and purity of intentions from someone who has suffered from your malice; do not expect loyalty from one to whom you have been disloyal; do not expect goodwill from someone whom you regard with ill-will; his heart towards you is the same as your heart towards him. There are certain places in which Allah wants His servants to supplicate to Him. One of such places is the tomb of Imam Husayn (a.s.), King of the Martyrs (a.s.). No one can describe Allah with attributes other than those which He describes Himself. How can anyone describe Him when the senses are too short to perceive Him, illusions are too short to comprehend Him, ideas are too short to mark Him, and sights are too short to appreciate Him? He is remote in His nearness and near in His remoteness. He created the “how” without being asked “How” and founded the where without being asked “where?” He is out of how and where. He is the One and Only. Exalted be His majesty and sacred be His names. The neglector of “Bismillah” is the same as the neglector of (the obligatory) prayers.
Sources used:
Akhlaq-e-A’imma, Morals and Manners of the Holy Imams    by Maulana Zafar   Hasan Amrohvi
Fourteen Masoomeen                                                                 by Peer Muhammad Trust, London
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