The victory of Islam
and the bravery of the Lion of Allah, the Commander of the Faithful, Imam Ali
(a.s.) have become synonym. Every war against Islam, when victory was achieved,
it was the bravery of Imam Ali (a.s.) and his famous sword “Zulfiqar”. It was
the Grace of Al-Mighty Allah that whoever came to fight the Lion of Allah, Imam
Ali (a.s.), he was sent to the Hell!
In the Glorious Qur’an, Surah al-Baqarah
Ayah 247: “Their Prophet said ’Allah has chosen him (Taloot) as your ruler and
has given him Physical Power and Knowledge…” Hence, Imam Ali (a.s.) possessed
paramount and matchless God-gifted Bravery and God-gifted Knowledge!
The leading tribes of Hawazin, Thaqeef, Banu Sa’ad and
Banu Jashm with a force of 20,000, wanted to attack Makkah which was recently conquered by the Muslims
under the able leadership of the Noble Prophet (s.a.w.a.s.) without any bloodshed.
Hence, he left Makkah with a huge army of 12,000 soldiers including 2,000 newly
converted Muslims from Makkah (Quraysh). The newly converted Muslims were lead
by the hypocrite, Abu Sufyan. Seeing this huge army, Abu Bakr exclaimed, “We
cannot be defeated this time because of lack of numbers.”
Sir William Muir
writes: “When the first column of the Muslim army led by Khalid bin Waleed
entered the valley of Hunayn, the enemy was already lying in ambush and at dawn
the Hawazin launched the attack. Caught by surprise they panicked and started running
away. They were followed by Umayyad of Makkah under Abu Sufyan. The Apostle
called out the fugitives but no one listened. The Apostle stood like a rock and
Ali ibn Abi Talib and seven other men were still with him protecting him. As
Abbas, his uncle had a powerful voice, hence the Apostle asked him to call back
the fleeing men.
Mohammad Husayn
Haykal, wrote in “Life of Muhammad, Cairo 1935” “Abu Sufyan felt no little
pleasure at the defeat of his previous enemies, and said, “The Muslims will not
be checked until they are thrown into the sea!”
D.S.Margoliouth
wrote in “Mohammed and the Rise of Islam, London 1931” “Khalid son of Waleed,
whose savagery had already won a rebuke from the Prophet, earned a fresh one by
thinking it is his duty to kill the women of the enemy; an act which was
totally against the Prophet’s ideas of gallantry.”
M.Shibly, the
Indian historian, wrote in his book “The Life of the Prophet, Azamgarh, India
1976”Instead of the victory one could see their rout. Abu Qatada, a companion,
who was present in Hunayn, says that when army was on the run, he saw Umar ibn
Khattab , and asked him, ”What is the state of the affairs of the Muslims?” He
said: Such is the Will of God.”
Muhammad ibn Ishaq
wrote in his book “Life of the Messenger of God” “The Apostle, after the Battle
of Hunayn, passed by a woman whom Khalid ibn Waleed had killed, the Prophet forbade
Khaleed not to kill a child, a woman”
The hero of the
Battle of Hunayn was Ali Ibn Abi Talib (a.s.). At a time when all companions had
fled from the battlefield, it was Ali who stood between the Noble Prophet
(s.a.w.a.s.) and his enemies. The tribesmen charged repeatedly and the Lion of
Allah repulsed them each time. Eventually, Ali succeeded in turning the tide of
the battle. First he caused Usman bin Abdullah, one of the leaders of the enemy
to fall from his camel, and be killed; and later he killed Abu Jerdel, the
Hawazin leader. When these two generals were killed, the enemy lost heart and
lost the battle.
The enemy lost 70
soldiers out of which 40 were killed by the Lion of Allah, Imam Ali (a.s.)
Surah al-Taubah Ayah
25: “Allah has helped you on many occasions including the day of Hunayn. When
you were happy with the number of your men who proved to be of no help to you
and the whole vast earth seemed to have no place to hide you and you turned
back in retreat….”
Sources used:
The Glorious Qur’an
The Message Ayatollah
Jafar Subhani
Restatement of the History of Islam and Muslims Ayatollah Sayyied
Ali Asghar Razwy
Misbah-uz-zaman-Roots of Karbal Sayyid
Imdad Ali
Ziaraat.com/ Battle of Hunayn & WIKIPEDIA
Warfare is a fascinating subject. Despite the dubious morality of using violence to achieve personal or political aims. It remains that conflict has been used to do just that throughout recorded history.
ReplyDeleteYour article is very well done, a good read.
Warfare is a fascinating subject. Despite the dubious morality of using violence to achieve personal or political aims. It remains that conflict has been used to do just that throughout recorded history.
ReplyDeleteYour article is very well done, a good read.