Imam Hasan (a.s) was born on
Ramazan 15, 3AH. The Noble Prophet (s.a.w.a.s.) gave the new born this name. He
was growing under the guidance of the Noble Prophet (s.a.w.a.s.) and the most
blessed parents on earth i.e. Commander of the Faithful Imam Ali (a.s.) and the
Lady of Paradise Sayyida Fatima Zahra (s.a.). Whenever he went to the Mosque,
the Noble Prophet (s.a.w.a.s.) would pick him up and would let him sit beside
him. Imam Hasan would come home and
narrate the wordings of the wahi, the Qur’anic surahs he heard from his grand
father to his mother. Sayyida Fatima (s.a.) told Imam Ali (a.s.) about this.
The Imam wanted to hear how Imam Hasan describes the revelations. One day Imam Ali
(a.s.) came early and stood behind a curtain. When the young Imam Hasan (a.s.)
came, started to recite the verses, he hesitated and said that apparently some
elder person was watching him; hence Imam Ali (AS) came out and kissed his son.
At the occasion of an Eid, both Imam Hasan and Imam
Husayn were very young. They both complained to their mother that next day was
the Eid, children of Madinah will wear new dresses, and wondered as to where be
their dresses. Sayyida Fatima (s.a.) said that the dresses were being brought
by the “Tailor”. She prayed namaz and sought Allah’s help. She was the
“Siddiqa” in the light of Ayah Mubahela”. Presently there was knock on the
door. When asked who was there? Gibra’eel replied, “I am the Tailor of Hasnain
and have brought the dresses.” Green dress was for Imam Hasan, as he would be
martyred by poison and red dress for Imam Husayn as he would be martyred at
Karbala. Similarly, the Noble Prophet (s.a.w.a.s.) became a camel for Hasnain
on Eid day.
The
Noble Prophet (s.a.w.a.s.) died when Imam Hasan (AS) was 8 years old. Imam
Hasan (a.s.) spent next 25 years with his father Imam Ali (a.s.) and Imam
Husayn (a.s.), his younger brother.
This
was the period in which conquests of many lands took place. His father and no member
of Ahlul Bayt (a.s.) participated in them. Imam Ali (a.s.) and his family
formed a Trust and whatever their share of prosperity came to them, they all
put into this Trust. The funds were used to help the poor and needy.
The Noble Prophet (s.a.w.a.s.) said,
“Hasan and Husayn are the chiefs of the youths of Paradise.” Imam Hasan (a.s.)
was also included in the Qur’anic Ayahs of Tatheer and Mubahela.
There
are numerous traditions of the Holy Prophet (s.a.w.a.s.) in praise of Imam Hasan
(a.s.).
Bani Umaiyyahs very cunningly utilized
the general amnesty granted by the Noble Prophet (s.a.w.a.s.) after the
Conquest of Makkah and slowly poisoned the Muslims society. They mercilessly
misused the people’s money to consolidate their illegitimate power, made false
promises to the influential tribal and military chiefs to accomplish their evil
designs. Whoever did not accept their unlawful acts were silenced by their
swords. They used these tactics against the legitimate khilafah of
Imam Ali (a.s.) and repeated against his sons; Imam Hasan (a.s.) and Imam
Husayn (a.s.). This is evident
from the change in Muslim society which was culminated within 50 years of the
demise of the Holy Prophet (s.a.w.a.s). Imam Ali (a.s.) was deprived of his
rightful position, next Imam Hasan was isolated and by conspiracy of Muawiya,
was poisoned by his own wife Ja’adah. Imam Husayn (a.s.) and his family and
friends were mercilessly slaughtered at Karbala depriving them of food and
water for three days. The grand daughters of the Holy Prophet (s.a.w.a.s.) were
made prisoners, deprived their head covers, made to travel on camels without
seats from Karbala to Kufa and then to Demascus.
When
the conditions deteriorated, Imam Hasan offered to abdicate the khilafah. Muawiya send a blank paper to Imam Hasan
and asked him to write any condition he liked!
Muawiya
knew in his heart that he was not going to comply a single term!
Imam Hasan proposed the following
conditions:
- That Muawiya should rule strictly according to
Holy Qur’an and the Sunnah of the Noble Prophet (s.a.w.a.s.).
- That Muawiya should not appoint or nominate any
one to the khilafah after him but that the choice should be left with the
Muslims.
- That the people should be left in peace, wherever
they are in the land of Allah.
- That the persecution of the companions of Imam
Ali (a.s.) should immediately be stopped.
- That the cursing of Imam Ali (a.s.) from the
pulpit should stop immediately!
- That no harm should be done secretly or openly
against Imam Hasan (a.s.) or Imam Husayn (a.s.).
Shortly after the treaty was signed, Muawiya
spoke to the people at a place called al-Nukhiala and said, “By God, I have not
fought against you to make you pray or fast. I fought so that I may have power
over you. That treaty is now under my foot. And from now on I will not fulfill
anything.”
Muawiya agreed with the wife of Imam
Hasan (a.s.), Ju’ada binte Ashas, that if she poisons Imam Hasan (a.s.), he
will give her hundred thousand dirham and marry her to Yazid.She poisoned the
Imam and he was martyred in Safar 50 AH.
Muawiya sent the promised dinars but did
not marry her to Yazid.
Imam
Husayn (a.s.) washed the body of his brother and after shrouding the body took
the body to his grandfather’s grave but the enemies showered arrows on the body.
He was buried in Jannat-ul-Baqi near his mother’s grave.
Sayings of Imam Hasan (a.s.):
There
is a famous saying of Imam Hasan, “In regard to the world be as if you are
going to live for ever. With respect to the Hereafter, be as if you were going
to die tomorrow.”
The
Imam was asked numerous questions; “What is forbearance?” He replied,
“Restraining ones anger and controlling one’s self.” “What is righteousness?”
He replied, “Replacing the bad with the good.” “What is honor?” He replied,
“Being kind to one’s relatives and shouldering people’s burdens of sins.” “What
is succor?” He replied, “Defending the neighbor, patience in war, and advance
during adversities.” “What is glory?” He replied, “Giving while being in debt
and forgiving others their offenses.” “What is manliness?” He replied, “Holding
on to the faith, keeping one’s self-respect, being merciful, being kind, giving
back people’s trusts, and ingratiating oneself to the people.” “What is the
distance between right and the falsehood?” Imam replied, “Four fingers. What
you see with your own eyes is the right. You may hear a lot of falsehood with
your ears.”
Once
a Syrian saw Imam Hasan on the horse back and started to curse his father Imam
Ali. When the man finished his curses, Imam Hasan went smilingly to him and
said, “O old man, I think you are a stranger. Let me know if you need any
thing, I will provide you.” The man felt ashamed and broke into tears.
Imam
Hasan’s hospitality was famous in Madinah. His dinner cloth was very vast. Different
types of tasty food would be prepared for the people but the Imam Hasan would
not eat from it. His food was like his father Imam Ali; barley and salt.
Imam
Hasan had performed 25 Hajj on foot.
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