THE INFALLIBLE IMAM HASAN AL-MUJTABA (A.S.)

Imam Hasan (a.s) was born on Ramazan 15, 3AH. The Noble Prophet (s.a.w.a.s.) gave the new born this name. He was growing under the guidance of the Noble Prophet (s.a.w.a.s.) and the most blessed parents on earth i.e. Commander of the Faithful Imam Ali (a.s.) and the Lady of Paradise Sayyida Fatima Zahra (s.a.). Whenever he went to the Mosque, the Noble Prophet (s.a.w.a.s.) would pick him up and would let him sit beside him. Imam Hasan would come home and narrate the wordings of the wahi, the Qur’anic surahs he heard from his grand father to his mother. Sayyida Fatima (s.a.) told Imam Ali (a.s.) about this. The Imam wanted to hear how Imam Hasan describes the revelations. One day Imam Ali (a.s.) came early and stood behind a curtain. When the young Imam Hasan (a.s.) came, started to recite the verses, he hesitated and said that apparently some elder person was watching him; hence Imam Ali (AS) came out and kissed his son.

At the occasion of an Eid, both Imam Hasan and Imam Husayn were very young. They both complained to their mother that next day was the Eid, children of Madinah will wear new dresses, and wondered as to where be their dresses. Sayyida Fatima (s.a.) said that the dresses were being brought by the “Tailor”. She prayed namaz and sought Allah’s help. She was the “Siddiqa” in the light of Ayah Mubahela”. Presently there was knock on the door. When asked who was there? Gibra’eel replied, “I am the Tailor of Hasnain and have brought the dresses.” Green dress was for Imam Hasan, as he would be martyred by poison and red dress for Imam Husayn as he would be martyred at Karbala. Similarly, the Noble Prophet (s.a.w.a.s.) became a camel for Hasnain on Eid day.

The Noble Prophet (s.a.w.a.s.) died when Imam Hasan (AS) was 8 years old. Imam Hasan (a.s.) spent next 25 years with his father Imam Ali (a.s.) and Imam Husayn (a.s.), his younger brother.

This was the period in which conquests of many lands took place. His father and no member of Ahlul Bayt (a.s.) participated in them. Imam Ali (a.s.) and his family formed a Trust and whatever their share of prosperity came to them, they all put into this Trust. The funds were used to help the poor and needy.

The Noble Prophet (s.a.w.a.s.) said, “Hasan and Husayn are the chiefs of the youths of Paradise.” Imam Hasan (a.s.) was also included in the Qur’anic Ayahs of Tatheer and Mubahela.

There are numerous traditions of the Holy Prophet (s.a.w.a.s.) in praise of Imam Hasan (a.s.).

Bani Umaiyyahs very cunningly utilized the general amnesty granted by the Noble Prophet (s.a.w.a.s.) after the Conquest of Makkah and slowly poisoned the Muslims society. They mercilessly misused the people’s money to consolidate their illegitimate power, made false promises to the influential tribal and military chiefs to accomplish their evil designs. Whoever did not accept their unlawful acts were silenced by their swords. They used these tactics against the legitimate khilafah of Imam Ali (a.s.) and repeated against his sons; Imam Hasan (a.s.) and Imam Husayn (a.s.). This is evident from the change in Muslim society which was culminated within 50 years of the demise of the Holy Prophet (s.a.w.a.s). Imam Ali (a.s.) was deprived of his rightful position, next Imam Hasan was isolated and by conspiracy of Muawiya, was poisoned by his own wife Ja’adah. Imam Husayn (a.s.) and his family and friends were mercilessly slaughtered at Karbala depriving them of food and water for three days. The grand daughters of the Holy Prophet (s.a.w.a.s.) were made prisoners, deprived their head covers, made to travel on camels without seats from Karbala to Kufa and then to Demascus.

When the conditions deteriorated, Imam Hasan offered to abdicate the khilafah. Muawiya send a blank paper to Imam Hasan and asked him to write any condition he liked!

Muawiya knew in his heart that he was not going to comply a single term!

Imam Hasan proposed the following conditions:

1. That Muawiya should rule strictly according to Holy Qur’an and the Sunnah of the Noble Prophet (s.a.w.a.s.).
2. That Muawiya should not appoint or nominate any one to the khilafah after him but that the choice should be left with the Muslims.
3. That the people should be left in peace, wherever they are in the land of Allah.
4. That the persecution of the companions of Imam Ali (a.s.) should immediately be stopped.
5. That the cursing of Imam Ali (a.s.) from the pulpit should stop immediately!
6. That no harm should be done secretly or openly against Imam Hasan (a.s.) or Imam Husayn (a.s.).

Shortly after the treaty was signed, Muawiya spoke to the people at a place called al-Nukhiala and said, “By God, I have not fought against you to make you pray or fast. I fought so that I may have power over you. That treaty is now under my foot. And from now on I will not fulfill anything.”

Muawiya agreed with the wife of Imam Hasan (a.s.), Ju’ada binte Ashas, that if she poisons Imam Hasan (a.s.), he will give her hundred thousand dirham and marry her to Yazid.She poisoned the Imam and he was martyred in Safar 50 AH.

Muawiya sent the promised dinars but did not marry her to Yazid.

Imam Husayn (a.s.) washed the body of his brother and after shrouding the body took the body to his grandfather’s grave but the enemies showered arrows on the body. He was buried in Jannat-ul-Baqi near his mother’s grave.

Sayings of Imam Hasan (a.s.):

There is a famous saying of Imam Hasan, “In regard to the world be as if you are going to live for ever. With respect to the Hereafter, be as if you were going to die tomorrow.”

The Imam was asked numerous questions; “What is forbearance?” He replied, “Restraining ones anger and controlling one’s self.” “What is righteousness?” He replied, “Replacing the bad with the good.” “What is honor?” He replied, “Being kind to one’s relatives and shouldering people’s burdens of sins.” “What is succor?” He replied, “Defending the neighbor, patience in war, and advance during adversities.” “What is glory?” He replied, “Giving while being in debt and forgiving others their offenses.” “What is manliness?” He replied, “Holding on to the faith, keeping one’s self-respect, being merciful, being kind, giving back people’s trusts, and ingratiating oneself to the people.” “What is the distance between right and the falsehood?” Imam replied, “Four fingers. What you see with your own eyes is the right. You may hear a lot of falsehood with your ears.”

Once a Syrian saw Imam Hasan on the horse back and started to curse his father Imam Ali. When the man finished his curses, Imam Hasan went smilingly to him and said, “O old man, I think you are a stranger. Let me know if you need any thing, I will provide you.” The man felt ashamed and broke into tears.

Imam Hasan’s hospitality was famous in Madinah. His dinner cloth was very vast. Different types of tasty food would be prepared for the people but the Imam Hasan would not eat from it. His food was like his father Imam Ali; barley and salt.

Imam Hasan had performed 25 Hajj on foot.

            

HOW TO RAISE CHILDREN - 1

According to the experts and the traditions of AhlulBayt (a.s.), a child comprehends the meaning of other’s words from the time he/she is four months old in his mother’s womb. Therefore, it is recommended that mothers should recite the Glorious Qur’an during pregnancy and after birth, let the child hear the Glorious Qur’an. It is reinforced by the recitation of Azan and Iqama in the child’s ears.

General Behavior:

As soon as a child begins to utter words, coach him/her  the basic Shia faith like the Oneness of Allah, names of Panjetan, names of twelve Imams and the names of the Infallible Fourteen Masoomeen; progressively, first numbers followed by the names. Roots and Branches of Islam, first names then English or Urdu meanings should be learnt by heart.

Slowly, teach him the etiquette and good manners.

Do not order or forbid your child too much.

Do not hit your child when he cries.

Do not ridicule actions of your child. Kiss and hug your child a great deal.

Say Salaam to your child to build his/her character and personality.

Respect your child and always keep your promises to him.

As a prelude to the future sexual training, train them to ask for permission to enter parent’s bed room.

While giving bath to a child, make sure other children are not present, do not play with the genitals, chests or thighs, and never leave children alone for a long period of time. Do not let a girl of six years or over, sit on the lap of a “Na-Mahram” or even kissed by a “Na-Mahram”. Do not let girls be naked in front of others.

Create love for Salaat in your child. In Surah al-Ankaboot Ayah 45 which says: “Indeed the prayer prevents indecencies and wrongs.”

Do not spoil a child which will create weakness and a lack of determination and will power.

Pray for your children, both during pregnancy and afterwards.

Reminders and requests should be given with gentleness so as not to create a barrier between parents and the child.

Respect your child so as to avoid rebellion against the rules of the house.

Become a role model for your child.

Foster the faith of your child.

Cuddle and kiss your child, it is one of our soul food.

Separate the beds of children over 6 years old.

When guiding the child, do not mention or compare the names of other children constantly.

Stay away from the bossy behavior towards your child.

It is very important to inculcate the habit of telling the truth in the child. Parents should lead by example.

Do not use fear as a factor of raising a child as this damage his/her personality.

Stories are a useful and important tool of encouraging virtues as the Glorious Qur’an contains numerous stories. But in selecting stories attention be focused on child’s age, intelligence, name of Allah should be mentioned, avoid extremes, truth and righteousness should prevail and it should be short.

Make sure your child performs Salaat (Namaz) from 7 years and fasting from 9 years of age.

Do not be quick to accuse your child of lying.

Encourage your child to ask questions to satisfy his inquisitiveness.

Avoid quarreling in front of your child which will affect him adversely.

Children have a particular fear of the word death, especially the death of their mother or father. Hence, at a suitable age explain the truth about death, clearly and calmly without eliciting fear.

Sources used:

Better Future                                                                                                   by: Abdul Azeem Mutadi

Pious son                                                                                                         by: Rayhaneye Beheshti

A SYNOPSIS OF MIR BABBAR ALI ANEES'S FAMOUS MARSIYA

Mir Babbar Ali Anees (r.a.) was the most prestigious Urdu poet who took the art of ‘Marsiya goi’ to the peak.

The word “Marsiya” is derived from the Arabic word “Risa” meaning a great tragedy or lamentation for a departed soul. But after the Great Sacrifice, the tragedy of Karbala, Marsia used exclusively to describe the events at Karbala. It is poetry full of pathos, love, emotions, bravery, patriotism and ultimate sacrifice. It was this incredible talent, enormous vocabulary of Urdu, Arabic and Persian and commendable mastery of Mir Anees. He added beauty through perfectly balanced verses, simplicity, emotional painting, psychological treatment depicting moral and human values, universally acknowledged and acclaimed. His treatment of different relations in the tragedy of Karbala as evidenced in South East Asia is commendable.

 Mir Anees had compiled 92 Marsias, 70 Salaams, and numerous Rubaais, Nauhas, Munajaat, and Mukhammas.

Appended below are a few stanzas of his famous Marsiya “Jab Qata Ki Musafat e Shab Aftab Ne” which was translated by Dr. David Matthews, professor of Oriental and African Studies at University of London. This Marsiya is a long one describing the shahadat of some of the Bani Hashim. At the end, he described the brave and fearless jihad of Imam Husayn. The Marsiya consists of 194 couplets of six verses each.

Jab qata’ ki musafat e shab aftab ne                            The sun had run its journey over the night

Jalwa kia sahar ke rukhe be hijab ne                     Unveiled, the dawn revealed her glorious face.

Dekha sooe falak shahe gadroon rikab ne              The King who rides the heavens saw her light

Mud kar sada rafiqoon ko de us janab ne           And called his brave companions to their place.

A’akhir hai raat hamd o sana e khuda karo            The time has come at last; to God give praise

Uttho fariza e sahri ko ada karo                                   Arise! In fitting prayer your voices raised.

Haan Ghazio ye din hai jidal o qital ka     Brave hearts! For strife and slaughter dawns this day

Yan khoon bahega aaj Muhammad ki aal ka        Here the blood of Muhammad’s race will flow

Chehra khushi se surq hai Zahra ke lal ka                     Zahra’s darling, honored, seeks the fray;

Guzri shab e firaq din a’ya wisal ka                       The night of parting fades ‘neath union glows.

Ham wo hain gham karenge malik jin ke waste             We are those for whom the angels weep;

Raaten tarap ke kati hai is din ke waste                          To libve this day we sacrificed our sleep.

Ye subha hai wo subha mubarek hai jis ki sham    This morning brings an evening ever blessed;

Yaan se huwa jo kooch to hai khuld me muqam                We who depart for Paradise will slake

Kausar pa aabru se pahoch jain tishnakam    Our thirst by Kausar’s spring, and there find rest

Likkhe Khuda namazguzaraun me sab ke naam       May God exalt our names for honor’s sake

Sab hain waheed e asr ye ghul char soo uthe        Unequalled, each one of them to joy gave birth

Duiya se jo shaheed uthe sur khuroo uthe                     Let martyrs rise in glory from this earth.

Jungal se aie Fatima Zahra ki ye sada                           Far from waste came Fatima’s pure voice

Ummat ne mujh ko loot lia wa Muhammada                      Se Muhammad! Our family despoiled

Is waqt kaun haqqe muhabbat kare ada                Now who will save our friendship and rejoice?

Hai hai ye zulm aur do alam ka muqtada                        Against what tyranny our Leader toiled

Unnis sau hain zakhm tane chak chak par    Full nineteen hundred wounds were on him thrust

Zainab nikal Husayn tarpta hai khak par              Ah Zaynab! Come Husayn writhes in the dust

It should be stressed that any translation cannot convey the entire message of the writer.  Hence, in order to thoroughly appreciate the Marsiyas or Ruba’I, one must learn the Urdu language.

Sources used:

The Battle of Karbala                                                                                        by: Dr. David Matthews

MirAnees.com

STATISTICS OF THE GLORIOUS QUR'AN

The Glorious Qur’an is the last script of the Divine Revelation from Allah which is still unpolluted unlike other Heavenly Scriptures. It was revealed on the heart of the Last and the Chief of all Messengers, the Infallible Prophet Muhammad Mustafa (s.a.w.a.s.).

The Glorious Qur’an was revealed to guide the humanity. Hence, the Noble Prophet (s.a.w.a.s.) near the apparent demise from this world: “I am leaving behind two important and priceless guides; the Book of Allah and my Progeny, if you are attached to them you will never go astray.” Hence we have to know as much as possible about them if we want guidance for this world and Hereafter.

The Glorious Qur’an was revealed over a period of 23 years; from 610 A.D. to 632 A.D.

There are 114 Surahs out of which 86 were revealed in Makkah and 28 in Mdinah.

The longest Surah is the Surah al-Baqarah with 286 Ayahs.

The Shortest Surah is the Surah al-Kausar with 3 Ayahs.

Surahs named after the Prophets are 7 while Prophets named in the Glorious Qur’an are 28 with 18 Prophets names are mentioned in Surah al-Ana’am.

Allah is used 2,698 times, Rahman is used 57 times, and Rahim is used 114 times in the Glorious Qur’an. These numbers are other than “Bismillahir Rahmanir Rahim.

In each Ayah of Surah al-Mujadelah, the name of Allah has been used.

Bismillahir Rahmanir Rahim has been used before every Surah except Surah al-Taubah, but it was used twice in Surah al-Namal; one at the beginning and other in Ayah 30.

Name of 16 places, cities or countries are mentioned in the Glorious Qur’an.

Name of 15 eatables and drinks are mentioned in the Glorious Qur’an.

Surah al-Fatihah is the most recited Surah by the Billions of Muslims each day.

Mary or Maryiam is the only woman named in the Glorious Qur’an.

Zayd bin Harisa is the only companion of the Noble Prophet (s.a.w.a.s.) named in the Glorious Qur’an.

The Ayah; “Today, I have perfected your religion, completed My favors to you, and have chosen Islam as your religion.” Surah al-Ma’idah Ayah 3, was the last Ayah of the Glorious Qur’an and the Noble Prophet (s.a.w.a.s.) lived only 80 days after this revelation. This Ayah was revealed at Ghadeer-e-Khum at the Coronation of Imam Ali as his vicegerent as ordered by Allah.

Laws relating to the women and marriage etc. are discussed in Surah al-Nisa.

It is the mathematical miracle of the Glorious Qur’an, that certain words are used equal number of times showing the equality of purpose; for example

                Man is used 24 times and woman is also used 24 times

                Life is used 145 times and death is also 145 times

                Zakat is used 32 times and Barakah is also used 32 times

                Hardship is used 114 times and patience is used 114 times

Sources used:

Facts about Qur’an: al-Islam.org

Myonline Qur’an.com

Slideshare.net

Islam awareness.net

SAYINGS OF THE KING OF MARTYRS, THE INFALLIBLE IMAM HUSAYN (A.S.)

Hazrat Imam Husayn (a.s.) was the son of the “The Orator of The Pulpit”, “The Gateway of Knowledge”, The Conqueror of Khyber, the Infallible Imam Ali (a.s.). He was one of the “Panjetan” whose purity was confirmed by the Ayah of Tatheer” and their Truthfulness was testified by the Ayah of Mubahela in the Glorious Qur’an.

The Almighty Allah had bestowed Imam Husayn (a.s.) with eloquence and spontaneity of speech resulting in a flood of maxims, advices and exhortations. Some of his shorter sayings are reproduced below:

                O Allah what did he find who lost you, and what did he loose who found you.

                Wisdom never attains perfection except by following the truth (obeying the commandments                 of Allah)

                Beware of oppressing the one who has none to repel your attack, except Allah.

                Beware of that for which you have to regret later. Because the believer neither commits nor                 seeks forgiveness and the hypocrite commits a mistake every day and seeks forgiveness.

                O Allah, do not test me by bounties and do not punish me with difficulties.

                If one does not have these five things there is no good in him: Intellect, religion, etiquette,                   shame and good manners.

                One who loves you prevents you from all evils, while your enemy persuades you to commit                 wrong and evil.

                The miser is the one who is miserly in greetings (Salaam).

                If a person hopes for something in Allah’s disobedience, it won’t last for long and what he                   fears will soon come to him (punishment).

                He told a person who back-bitted in his presence: “O man, do not resort to back-biting as it                 is the diet of the dogs of Hell.”

                A person began to speak to the Imam (a.s.) and said: “If one does good to an undeserving                     person it is wasted.”The Imam (a.s.) said: “It is not so. Because goodness is like rain that                     reaches both the good and the bad people.”

                Death with honor is better than a life of degradation.

                Weeping for the fear of Allah is the salvation from the fire (of Hell).

                One who accepts your goodness has helped you in goodness.

                On the Day of Judgment a caller will announce: “O People! Anyone who has any arrears                     upon Allah may rise up. Then except for the righteous ones, no one would arise.”

                A man received Imam Husayn (a.s.) saying: “How are you? Allah may grant you good                         health.” Imam Husayn (a.s.) instructed him:“Salam, greeting should precede wording. Do                   not permit anybody before he says salaam.”

                There are seventy advantages for the greeting (saying salam). Sixty nine are given to the                     one who greets first   and one is given to the one who responds to the greeting.

                Sitting with the intelligent is the sign of successfulness. Disputation with other than the                       disbelievers is sign of ignorance.

                When Allah wills a servant to destruction gradually, He bestows upon him with graces, and                 does not favor him with showing gratitude for these graces.  

                One who annoys Allah to please people, Allah leaves him to the people.

                They asked Imam Husayn (a.s.): “What is poverty?” He replied: “Avarice and despair.”                       They asked: “What is richness?”He replied: “To be happy with what suffices you and to                       have few desires.”

                One who accepts your gift has really helped you in attaining generosity.

                One who removes troubles from a believer, Allah expels troubles from him in this world                     and in the Hereafter.

                Do not seek help from any person, except one who is religious, or generous, or of noble                       descent (parentage).

                Compete for virtuous deeds and hasten to seize opportunities for good deeds by the                               forelock.

                The most forgiving person is the one who forgives in spite of his ability to punish (or                            avenge).

                People are slave of this world and their religion is just like saliva or taste on the tongue.                       They revolve around religion as long as their materialistic needs are well provided; but                         when they face difficulties, tests and trials, very few people prove to be steadfast.

Sources used:

The Council of European Jamaats, Imamreza.net, Ma’aref Foundation

COMPANIONS OF IMAM HUSAYN (A.S.) - 3 MUSLIM BIN AWSAJAH (R.A.)

Muslim bin Awsajah was a noble and pious companion of the Noble Prophet (s.a.w.a.s.). He fought valiantly defending the left wing of the army of the Infallible Imam Husayn (a.s.) under the command of Zuhayr bin al-Qayeen.

On the night of Ashura, the Infallible Imam Husayn (a.s.) addressed his companions and explained that the so-called Muslims of Yazid’s army were thirsty of his head only and advised them to leave in the darkness of night and that he would lift his allegiance (bai’at) from them. All the companions replied in unison that they would never leave him alone and would sacrifice their lives for him.

Muslim bin Awsajah Asadi said: “Should we desert you? Why should we not make our excuse clear before God tomorrow by doing our duty to you? I swear by God that I shall not leave you till I break my lance in the breasts of the enemies. So long as the sword is in my hand and I possess strength I shall go on striking them. If I do not have any arms I will stone them and I will continue to fight till I lay down my life before your very eyes.”

Muslim proved what he had said. He laid down his life before the Imam.

Miracle on the battle field:

From Yazid’s army, one Abdullah bin Hawzah came forward and said some bad words to Imam Husayn (a.s.). Imam Husayn (a.s.) raised his hands and said: “O Lord! Hasten him towards the fire (of hell)” Hearing this ibn Hawzah was enraged and desired to gallop his horse towards the Imam (a.s.). Suddenly his horse got aroused and threw him down but his left foot got entangled in the stirrup and his right was raised in the air. Then Muslim bin Awsajah attacked and cut his right foot. The horse started running with him with his head hitting against the stones and trees of the desert until he died. Thus his spirit hastened towards the fire (of hell).

On the day of Ashura, the individuals fought as two two, four four at a time. But in all such fights, the brave and righteous soldiers from Imam Husayn (a.s.) side were victorious. At last Yazid’s army commander, Umro bin Hajjaj addressed his men saying: “O foolish men! Do you know whom you have been fighting? You are fighting the valorous people. Do not fight individually, start stoning them.” Then he attacked the right wing of the companions of Imam Husayn (a.s.). Muslim bin Awsajah fought bravely and recited this rajaz (poetry): “If you inquire about me (know that) I am a male lion, (I am) from the chiefs and notables of the branch of Bani Asad, thus the one who oppresses us has deviated from the Right Path and from the religion of the Self-Sufficient , Omnipotent Lord.” At last he fell from his horse and Imam Husayn (a.s.) came to his side and said: “May your Lord have mercy upon you, O Muslim bin Awsajah! Of the believers are the men who are true to what they covenanted with Allah, of them is he who fulfilled his vow, and of them is one who awaits (its fulfillment), and they have changed not in the least.” (Surah Ahzab Ayah 23)

Habib ibn Mazaher came by his side and said: “If I had not known that very shortly I am going to join you I would have asked you to make a will.” Thereupon Muslim replied and those were his last words: “The only will I have to make is that you should sacrifice your life for this Imam.”

Sources used:

Supporters of the two parties                                                                           Ma’aref Foundation

Marefat.Weebly.com/Companions of Imam Husayn (a.s.)

COMPANIONS OF HAZRAT IMAM HUSAYN (A.S.) - 2 HANI IBN URWAH (R.A.)

Hani was one of the nobles of Kufa, a strong and proud Shia’h and a renowned reciter of the Glorious Qur’an in that part of the Muslim world. He was the chief of the Murad tribe. He had seen and was honored by being the Companion of the Noble Prophet (s.a.w.a.s.). At the time of his martyrdom, he was over 90 years. (Ibn Hajar al-Asqalani, Al-Isaba 3/616)

Yazid appointed Ubaidullah ibn Ziyad the governor of Kufa. The Muslims of Kufa were expecting the Infallible Imam Husayn (a.s.) as they have invited him for guidance. The crafty Ubaidullah entered Kufa at night wearing a black dress completely covering himself. After deceitfully entering Kufa as the Imam, he came out in true colors. He arrested all known Shi’ahs and prohibited anyone from sheltering Hazrat Muslim bin Aqeel (a.s.). At that time Hazrat Muslim (a.s.) was staying with Hazrat Mukhtar hence he left his house and came to the house of Hazrat Hani ibn Urwah. Sharik bin Abdullah was staying with Hani. Sharik was one of the respected and renowned Shi’ah of Imam Ali (a.s.). Sharik fell sick and Ubaidullah was coming to see him. Sharik advised Hazrat Aqeel to kill Ubaidullah when he visits Hani’s house but he did not.

The Shi’ahs kept meeting Hazrat Muslim at Hani’s house. Ubaidullah planned a crafty scheme and gave three thousand dinars to his slave Ma’aqil to go to the Shia’hs and tell them that he had some money to be delivered to the member of AhlulBayt (Hazrat Muslim). Ma’aqil came to the mosque and found Muslim ibn al-Ausajah al-Asadi. His crafty scheme worked out and Ubaidullah came to know where Hazrat Mukhtar was staying, and continued to get information every evening.

One day he called Hani and said; “His feet, the feet of the treacherous one, have brought him to you”

Ubaidullah said to Hani: “You brought Muslim to your house and gathered weapons for him. Did you not?” He confronted Ma’aqil with Hani. Hani realized that Ma’aqil was spying for Ubaidullah. Ubaidullah ordered Hani to bring Hazart Muslim to him but he refused saying that he was his guest and the Arabs respect their guests. Ubaidullah threatened to kill him and hit Hani’s face with his sword so fiercely that his nose was broken and he was put in one of the rooms of the palace. Hani’s father-in-law heard that Hani was dead hence he along with his tribesmen surrounded the palace. Ubaidullah asked Shurayh, the judge, to see the condition of Hani and tell them that he was alive. Shurayh complied with and the people left. Later, Ubaydullah ordered that Hani be beheaded in the market.

While Imam Husayn (a.s.) was on the way to Kufa, at the place of Zarud, the Imam was informed about the martyrdom of Hazart Muslim bin Aqeel (a.s.) and Hazart Hani ibn Urwah ()r.a.). The Imam kept repeating the Ayah: “Inna Lillahe Wa Inna Ilaihe Raje’oon” (We belong to Allah, and to Him shall we return), as he wept, pleading to Allah to have mercy on them.

When Ubaidullah sent the heads of Hazrat Muslim (a.s.) and Hazrat Hani ibn Urwah (r.a.) to Yazid, he sent a thanksgiving letter as follows: “I have received the news that Husain is coming towards Iraq, deploy guards over the roads, gather provisions, and keep alert .Imprison and detain the dubious ones and kill those who fight you.”

During the times of Muawiya,he had appointed all governors from his Umayyad clan and they represented his policies of tyranny, oppression, deceit and ruthlessness.

Sources used:

WIKIPEDIA

Nafsul  Mahmoom                                                                               Ma’aref Foundation

The Uprising of Ashura                                                                       Allama Ali Asghar Ridwani

Maqtal al-Husayn                                                                                 Abdal Razzaq Muqarram

Martyrdom of Hani ibn Urwah al-Muradi                                            www.en.rafed.net

MARWAN BIN HAKAM

Marwan was the great grandson of Umaiyya and a cousin of the third Caliph Usman bin Affan.

One day, the Noble Prophet dreamt that Hakam’s sons were jumping like monkeys on his (Prophet’s) pulpit. This dream aggrieved him so much that he did not laugh for the rest of his life. (Tafsir-e-Tabari, 15/77, Al-Durrul Mansur 4/191) When the Noble Prophet saw Marwan, he said: “The young one of a lizard is also a lizard. The offspring of an accursed is accursed.”

The Noble Prophet (s.a.w.a.s.) saw Marwan’s father Hakam caricaturing him; hence, on the behest of the Noble Prophet (s.a.w.a.s.) Hakam was externed from Madinah. Marwan was 7 or 8 years old at that time. The first two Caliphs did not allow Hakam to return but the third Caliph, Usman bin Affan recalled him to Madinah and appointed Marwan as advisor.

Ummul Momineen Ayesha said to Marwan: “O Marwan! I testify that you are the one whose father was cursed by the Noble Prophet (s.a.w.a.s.) while you were still in his loins.” She further said: “I have heard the Noble Prophet (s.a.w.a.s.) saying about your father and grandfather that you (Marwan) are the Accursed Tree” (Tafsir-e-Durrul Mansoor 4/1919)

Marwan and Karbala: After the death of Muawiya, Yazid became the King of Umayyad Dynasty. He asked the governor of Madinah, Walid bin Utbah to obtain allegiance (Bai’at) from the Infallible Imam Husayn (a.s.). When Imam Huasyn (a.s.) came to see the governor, Marwan was also sitting next to him. When Imam Husayn (a.s.) advised the governor that such matters can only be discussed in front of a gathering, Marwan told the governor to either obtain Yazid’s allegiance right away or kill Imam Husayn (a.s.) as if he leaves then Walid will never be able to get him. When Imam Husayn (a.s.) replied in a high tone, the brave band of Hashemite Youths forcibly entered the court with drawn swords and a blood-shed was imminent, but the Imam (a.s.) pacified them.

In the book, Ihtejaj, it is related from Muhammad bin Saeb, that one day Marwan bin Hakam told the Infallible Imam Husayn (a.s.): “If it were not for your esteem and honor through Hazrat Fatima (s.a.), how could you have gained excellence over us.” Imam Husayn (a.s.) was infuriated and caught hold of his neck with an iron fist, then he removed the turban from his head and tied it in Marwans’ neck, and he fell down unconscious, then he left him.

It is reported that the Fadak was given to Marwan bin Hakam by the third caliph, Usman bin Affan. Fadak was gifted by the Noble Prophet (s.a.w.a.s.) to his beloved daughter Sayyidah Fatima Zahra (s.a.) but was snatched away by the first caliph.

When Marwan was called back by the third caliph, he was dressed in tatters and when he left the court he was dressed in silken clothes with a mantle. The caliph gave three hundred thousand Dirhams to Marwan out of charities of Yemen. (Tariq Ya’qubi 2/41)

It is reported that Muawiya used the services of his governor of Madinah, Marwan bin Hakam to poison Imam Hasan (a.s.) so as to pave the way for appointing his son Yazid as a successor, in contravention of the “Peace Treaty” with Imam Hasan (a.s.). Marwan did not allow the body of Imam Hasan (a.s.) to be buried near the Noble Prophet (s.a.w.a.s.) and had the unique distinction of raining arrows on the sacred body of Imam Hasan (a.s.)!

After the death of Yazid, his son Muawiya II gave a long sermon accusing his father Yazid for the slaughter at Karbala and suggesting Imam Ali, Zain al-Abedin (a.s.) should be the caliph of Muslims. He voluntarily abdicated from the caliphate and the crafty Marwan bin Hakam propelled through and captured the caliphate. It is the greatest tragedy of history that the family which was externed from Madinah by the Noble Prophet (s.a.w.a.s.) succeeded in becoming the caliph of the same Noble Prophet of Islam!

Time changed and Marwan was desperate about his family. He came to Imam Zain-al-Abedin and requested for shelter for his family and the generous and forgiving Imam offered shelter and comfort to his family!

It is also reported that Marwan first married the daughter of the third caliph, Usman bin Affan. Afterwards he married the widow of Yazid and mother of Khalid. One day, in the full court, Marwan abused Khalid and Khalid complained to his mother. She obtained the assistance of her maids and during the night smothered Marwan with a pillow and sat upon it until he died of suffocation!

Sources used:  Nafsul Mahmum                                                      Shaykh Abbas Qummi

Understanding the Karbala                                                              Allama Sayyid Saeed Akhtar Rizvi

Every day is Ashura.blogspot.com

Marwan bin Hakam: The Accursed Tree                                         imamreza.net

Imam Hasan & Caliphate                                                                Qurrat-ul-Ain Abedi

Islam, faithpractice and history                                                       Sayyid Muhammad Rizvi

Icbh.org

A CHRISTIAN WHO WAS MARTYRED WITH IMAM HUSAYN (A.S.)

Wahab al-Kalbi belonged to a tribe in which many of them remained a Christian since the time of the event of Mubahela. He was newly married and was travelling with his middle aged mother and a twelve year old bride. They happened to cross the small band of Imam Husayn (a.s.). He was deeply impressed by the noble personality of Imam Husayn (a.s.), his honesty, piety, and knowledge. Wahab continued discussing this with his mother and proceeded along with his caravan till they reached Karbala. Following conversation took place between Wahab and his mother.

Wahab: Mother, what should I do in this situation?

Mother: How do you feel yourself, my son!

Wahab: In my opinion Husayn (a.s.) is on the just path and it would be cowardly and against all traditions of Arab chivalry and gallantry to leave the side of a man so isolated and surrounded by blood-thirsty enemies.

Mother: If that is what you think then we will remain with Husayn (a.s.)

On the Day of Ashura, when the companions went to the battle-field one after the other, Wahab sought permission from Imam Husayn (a.s.) to sacrifice his life. Imam Husayn (a.s.) must have been overwhelmed by this young man’s passion for justice and fervor for the right cause. Imam Husayn (a.s.) tried to explain to Wahab that it was a fight between the man who was claiming to be the rightful Khalifa of the Noble Prophet (s.a.w.a.s.) and himself, the grandson of the Noble Prophet (s.a.w.a.s.). It was clearly a Muslim problem. Wahab must have replied that although he was a Christian but he knew that justice and truth was on Imam Husayn (a.s.)’s side. And that the teachings of Christianity are not different from Islam in the matters of truth and justice.

It is reported that Wahab’s mother also pleaded on her son’s behalf and said: “O Grandson of the Prophet of Islam! It will be an honor for me if my son fights for you and gives his life protecting you.” Imam Husayn (a.s.) was still reluctant to give permission to Wahab. When Wahab saw this he said: “O Grandson of the Prophet of Islam! If that is the case then, from this moment on, I am a Muslim.” Saying this, Wahab recited the Kalama and became a Muslim. Now Imam Husayn (a.s.) had let him go to the battle-field. While all this was going on, the bride of a few days, his wife started crying when she saw that Wahab was going to the battle-field. She said: “What will happen to me O my husband? Are you going to leave me alone in this world?” Wahab’s mother said: “My son, don’t listen to her. She is young and immature. You do what you think is the right thing.” The bride approached Imam Husayn (a.s.) and said: “Are you the rightful Imam?” The Imam replied: “Yes, I am” She said: “Then if Wahab dies protecting you, he would go to the Paradise?” Imam said: “Yes, he would.” The she said: “Can you promise me that you would not let Wahab enter the Paradise without me.” The Imam said: “Yes, I promise you, you and Wahab will enter the Paradise together.”

Wahab went and fought bravely and killed several enemy soldiers then returned to his mother and asked her if she was please with him. The mother replied: “May Allah be pleased with you. But I would really be pleased when I see you dying in action protecting the grandson of the Prophet.” Wahab returned to the battle-field and the mother stood by her tent and kept encouraging him. Wahab soon attained martyrdom, seeing this; the bride ran to Wahab’s side, sat down and wept with her face on her husband’s face. Seeing this, Shimr (l.a.) ordered her to be killed. Thus she became the first woman martyr in Karbala. As promised by Imam Husayn (a.s.), they both entered the Paradise together!

Umar ibn Sa’d (l.a.) ordered that Wahab’s head be severed, the severed head of Wahab was thrown towards his mother. She picked up the head, wiped off dust of his forehead, kissed it and threw it back saying: “This was sadaqa given in Allah’s way. It will not be taken back!”

                

Sources used:

 WIKIPEDIA, SHIASTUDIES.NET

IMPACT OF THE VICTORY OF MAKKAH

Surprised by the 10,000 strong, disciplined Muslims army, Abu Sufyan rushed back to Makkah’s precincts and called out loud, “O Makkans! Muhammad has arrived with his army and you have no power to oppose him. Those who enter my house will be safe from harm, and now only unconditional surrender can save you from massacre.”  On February 11, 630 A.D., The Noble Prophet (s.a.w.a.s.) victoriously entered Makkah shedding almost any blood. He declared a general amnesty in that whoever remains in his house with closed doors, or enters Abu Sufyan’s house or enters the Masjid al-Haram, will be safe. After entering the House of Allah (Ka’abah) and demolishing every statue inside Ka’abah, he addressed the people asking them what treatment they expect from him. People expressed their hope that he will be generous and forgiving.

Sir John Glubb writes, “Majority of Quraish accepted Islam because there was very little to choose from. They also sensed that it was not such a bad bargain after all to declare themselves Muslims, and they did, with what reservations, was a question to be answered by the future alone.” All members of the clan of Banu Umaiyya, including Hinda, the wife of Abu Sufyan, and the cannibal of Uhad, also ‘accepted’ Islam.”

Surah Yaseen, Ayah 7, “(I swear) that most of them are doomed to be punished. They will not accept the faith.” Surah Yaseen was revealed in Makkah and Allah is advising His Messenger that most of them will not accept the faith.

Surah al-Hujuraat, Ayah 14, “The Bedouin Arabs have said, “We are believers.” Tell them, “You did not believe, but you should say that you have submitted (by the word only). In fact, belief has not entered your hearts…”

After the sad demise of the Noble Prophet (s.a.w.a.s.), the Banu Umaiyya openly started the operation of dismantling the structure of Islam. First Muawiya rebelled against the divinely appointed Infallible Imam Ali (a.s.), then after weakening the caliphate of the Infallible Imam Hasan (a.s.), ultimately had him poisoned by his wife. Lastly, against the Agreement with Imam Hasan (a.s.) appointed Yazid, the son of his Christian wife Maysun. Yazid mercilessly killed the Infallible Imam Husayn (a.s.) along with his family and friends, had the daughters and family members of the Noble Prophet (s.a.w.a.s.) desecrated by sending them without head-covers in the streets of Kufa and Damascus after burning their shelters in Karbala. Yazid disclosed his religion when respectable prisoners were standing in his court and said, “If my forefathers slain in Badr (by Muslims) were alive they would have been happy that I have taken their revenge. There was no revelation from God, Banu Hashim only wanted power!”

On the eve of victory of Makkah, the Noble Prophet (s.a.w.a.s.), who was tortured by these very Quraish, could have killed them, but he favored them with the amnesty and the light of Islam. Surah al-Rahman Ayah 60; “Can anything else be a response to a favor but a favor?”

Surah al-Shurah Ayah 23: “(Muhammad), say, “I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives.” No Messenger of Allah asked for any compensation for his preaching from his Ummah. It was the Divine Order only for the Noble Prophet (s.a.w.a.s.). “The compensation for his preaching” may be seen in Karbala. The family of Imam Husayn (a.s.) was deprived of water for three days, the so called Muslims killed Imam Husayn and the male members of his family even 6 months old infant, Ali al-Asghar, was slaughtered by a 3 stage arrow used for slaughtering camel. Imam Husayn (a.s.) had buried his 6 month old baby at the back of the encampment.

At the end of this slaughter at Karbala, Yazid army went round the battle field and the tent where Imam Husayn (a.s.) used to bring the bodies of the martyrs and keep in the tent. When they counted the heads of martyrs, the tiny head of 6 months old Ali Asghar was not found. One can imagine the brutality of Yazid’s forces that assigned horsemen to find the tiny body by piercing spears on the earth at the back of the camps and ultimately one of the spears penetrated the body of Ali Asghar!

They set on fire the encampments of Imam Husayn (a.s.), snatched the head-covers of the women, made them to sit on camels without seats and paraded along the route to Kufa and Damascus!

                Source used: The Glorious Qur’an

POST-ASHURA MIRACLES

Extracts from the book “MAQTAL AL-HUSAYN (A.S.) written by Abd al-Razzaq al-Muqarram (r.a.)”:

When Umar ibn Sa’d (l.a.) accompanied those whom he had arrested, left for Kufa, he left behind those whom the Commander of the Faithful, Imam Ali (a.s.), as the masters of martyrs, an honor to which nobody ever preceded nor anyone ever succeed them. (Kamil al-Ziarat by Ibn Qawlawayh page 219) Among them was the Master of the Youths of Paradise, who was in a condition that would split the hardest of the stones, yet divine light was emanating from his corpse, and sweet scents were surrounding him from all directions. A man belonging to the Banu Asad has narrated the following:

                “Once the army had left, I came to the battle-field and saw light emanating from those                 corpses covered with blood yet smelled sweet scents. I saw a terrifying lion walking                       between the amputated parts till he reached Imam Husayn (a.s.)’s body. He rubbed                     himself on his blood and rubbed his body on his as he kept muttering  and letting out                   a very strange sound. I was amazed as he never seen such an event in my life. I was                 more  amazed when midnight came. It was then that I saw candles and heard voices                    that filled the earth with painful cries and wailing. (Madinat al-Ma’ajiz by Sayyid                        Hashim al-Bahraini, chapter 127, page 263)”

On the thirteenth day of Muharram, Zayn al-Abedin (a.s.) came to bury his martyred father, since only an Imam can bury another Imam. (Ithbat al-Wasiyya by al-Mas’udi page 173)

Once, Imam Reza (a.s.) asked Ali ibn Abu Hamza: “Who took care of burying Imam Huasyn (a.s.)?” He replied: “Ali ibn al-Husayn (a.s.)” Imam Reza (a.s.) asked: “But where was he at that time?” He replied: “He was jailed in Kufa in ibn Ziad’s prison, but he came out without their knowledge in order to bury his father then return to the prison.”

Imam Reza said: “Then the One who enabled Ali ibn al-Husayn (a.s.) to go to Kabala to take care of his slain father is the same One Who will enable the person entrusted with a similar task (meaning himself) to go to Baghdad in order to take care of his father, and he is neither jailed nor confined.”

When Imam Sajjad (a.s.) came to the place, he saw Banu Asad assembled around the slain. Then he informed them that it was his task to bury those pure bodies.

Imam Zayn al-Abedin (a.s.) walked to his father’s body, hugged it and cried loudly. Then he came to the graveside and lifted a handful of its soil. A grave already dug appeared and so did a pre-constructed shrine. He placed his under the Imam’s back and said: “In the name of Allah and according to the creed of the Messenger of Allah Allah has said the truth, and so His Messenger. The will of Allah be done; there is neither power nor might except in Allah, the Great.  Then he took it and went down without being assisted by anyone from among the Banu Asad to whom he said: “I have with me someone who will assist me.” Once he laid it down in the grave, he put his cheek on his father’s sacred neck and said: “Congratulations to the land that contains your pure body, for the world after you is dark whereas hereafter in your light shall shine. As to the night, it is the harbinger of sleep, while grief remains forever, for Allah shall choose for your Ahl al-Bayt (a.s.) your abode wherein you shall abide. From me to you is Salam, O’ Son of the Messenger of Allah, and the mercy of Allah and His blessings.”

Then he walked the body of his uncle, al-Abbas (a.s.) and fell on his body kissing his sacred neck saying: “May the world after you be obliterated, O’Moon of Banu Hashim, and peace from me to you, O Martyr, and the mercy of Allah and His blessings.” He dug a grave for him and took him down in it just by himself. He said to Banu Asad, “There is someone with me to help me.”

He gave a piece of jewelry in appreciation for consoling him. He ordered them to dig two pits in the first of which he buried those slain from Banu Hashim and the second for the companions.

The closest in proximity to the grave of al-Husayn (a.s.) from among the martyrs is his son Ali al-Akbar (a.s.).

As regards al-Hurr al-Riyahi, his corpse was taken by his tribe and was buried it where it stands now.  

YAZID IBN MUAWIYA

Yazid was born in the year 25 A.H. His mother was a Jacobite Christian from the Kalb tribe in Syria, named Maysun bint Bajdal al-Nasrania. (Ref. Ibn Hajar, Ad-Dahabi, Ahmad etc.). His mother remained in her family and Yazid grew up in the Christian neighborhood during his childhood and adolescence.

Ibne Khaldun wrote: “Yazid’s time of governance can be seen as Fisq and Debauchery, and Muawiya is to be blamed for this."

In the first place, the appointment of Yazid by Muawiya was illegal because it was in contravention with one of the covenants of the Agreement with Imam Hasan (a.s.) which expressly stated that Muawiya will not appoint a successor.

Ahle Sunnah’s opinion about Yazid:

Ibne Kathir wrote: “Traditions inform us that Yazid loved worldly vices, would drink (wine); every morning he would get intoxicated, play music…” (Al-Bidayah  Wal Nihayah  volume 8 page 1169)

Imam Malik, Imam Sha’fi’I, Imam Ahmad; all agree that it is permissible to curse Yazid.

Imam ibn Hajr al-Asqalani wrote:

Loving and glorifying Yazid is not done except by a Heretic (apostate) who has void belief because Yazid had such characteristics that his lover deserves to be faithless. (Al Imta BilArbaeen al-Matbainatus Sama by Imam Ibn Hajar

Al-Asqalani, Darul Kutub al-Ilmiyya, Beirut, Lebanon 1997 page 96)

He further wrote

All Ahle Sunnah agree that Yazid was fasiq (transgressor), fajir (debaucher) and a drunkard. Al-Waqidi recorded a message: The people who have seen Yazid said “Verily, we oppose Yazid fearing Allah would rain stones down on us because Yazid considered Nikah with mothers and sisters permissible and drank alcohol.

Allama Alusi al-Baghdadi wrote: “And I say what is prevalent over my mind that Yazid did not testify to the Apostleship of the Noble Prophet (s.a.w.a.s.). According to me, it is correct to curse a person like Yazid. Along with Yazid, Ibn Ziyad, Ibn Sa’ad and his group shall also be included. Verily, Allah’s curse be upon all of them, their friends, their supporters, their group and upon everyone who inclines towards them until Qiyama and until an sheds tear upon Imam Husayn (a.s.) (Tafsir Ruh al-Ma’ani, volume 26 page 73)

Ad-Dahabi wrote about Yazid: “Yazid was a disgusting Nasibi (those who hate AhlulBayt). He drank wine and did evil. He started his kingdom with the killing of Shaheed al-Husayn and ended it with the incident of al-Harrah (siege of Madinah which also make him directly liable for La’anah as Sahih Ahadis prove) (Siyar al-Alaman Nabula V.4 page 37)

Jalal uddin Suyuti mentioned in his book ‘The History of the Rightly guided Caliphs’”Nawfal bin Abi al-Faraat said that once I was Umer Ibn al-Abdul Aziz when a man said in his presence’ Yazid, the leader of the believers’ Umar ibn Abdul Aziz said in shock “Did you call Yazid the Leader of the Believers?”Umar then ordered 20 lashes for the man.

CIF International Association declares “Ahle Sunnah wal Jam’ah are the true followers and supporters of Ahle Bayt At-har. The Salafi practice of placing Hazrat Ali and Hazrat Husayn on one side, and claiming their supporters to be Shias; and placing Muawiya and Yazid on other side and claiming their followers to be Sunni is ridiculous.  Salafis, Deobandies and likeminded groups claim themselves as Sunnis and they take the side of Muawiya and Yazid, and blame Hazrat Ali and Hazrat Husayn as responsible for the bloodshed in Islamic state. ASTAGHFIRULLAH

(www.cifiaonline.com/yazidibnmuawiya.htm)

Yazid’s three dreadful crimes: In the first year he mercilessly killed the Grandson of the Noble Prophet (s.a.w.a.s.), Imam Husayn (a.s.) and arrested the AhlulBayt (a.s.)’s ladies and snatched their head-covers, openly paraded from one city to another and later put them in prison without roof! In the second year he sent a huge Syrian army who plundered Madinah, killed about 10,000 men, women, and children, even inside the Prophet (s.a.w.a.s.)’s Mosque. The Syrian soldiers were given free hand for three days. Thousand of girls and women were raped including women of the Companions of the Noble Prophet (s.a.w.a.s.). In the third year, he sent an army under Moslem ibn Aqabah to attack Abdullah ibn Zubayr in Makkah. When he took refuge in Masjid al-Haram and Ka’abah, the so called Muslim army stoned and demolished the Ka’abah after burning the sacred cloth around the House of Allah!  

Yazid died at the age of 36. There are many narrations about his death; one narration says that he was killed by his own horse when it lost control, other narrations says that he was drunk and while dancing fell on his head and died; yet another narration says that he met a Bedouin Arab in the desert and introduced himself and the Bedouin called him the murderer of Imam Husayn (a.s.) and killed him. But there is no trace of his grave!

Sources used:

WIKIPEDIA, IMAMREZA.NET, CIFIAONLINE.COM/YAZIDBINMUAWIYA.HTM

DEFLECTION OF YAZID'S ARMY COMMANDER TO IMAM HUSAYN (A.S.)

Hur was a career officer in Yazid’s army stationed at Kufa garrison. He was sent with an army of 1000 men to intercept Imam Husayn (A.S.). Hur knew that the government did not want Imam Husayn ( A.S.) to enter Kufa. But as a professional soldier he did not concern himself with the political issues. His duty was to execute the orders of his superiors. However, a pure conscience was lurking in his tough military heart.

Hur and his 1000 strong army surrounded in a hostile posture Imam Husayn ( A.S.) and his companions outside Kufa. Hur and his soldiers were traveling for a long time in the desert and consequently they were thirsty. Hur requested Imam Husayn ( A.S.) for water for his army. Imam Husayn (A.S.) asked Hazrat Abbas (A.S.), Hazrat Ali Akbar, Hazrat Qasim and others to provide water to Hur’s army and also to their horses. Water in those days in the desert was a valuable commodity. However, the son of “Saqi-e-Kausar” showed benevolence even to his enemies.

After Hur’s army and their horses quenched their thirst, it was time for Zuhar prayers. Congregational prayers were led by Imam Husayn ( A.S.) and Hur and his army prayed behind Imam Husayn (A.S.)!

After the prayers, Hur told Imam Husayn (A.S.) that his orders were to stop him from entering Kufa except if he pays allegiance (Bai’at) to Yazid. Imam Husayn (A.S.) said that he would never give allegiance to a man who was an unjust ruler and was determined to destroy Islam. In any case he was going to Kufa because people had invited him. The Imam produced two sacks of letters and petitions from the people of Kufa who were begging him to go there. Hur said that as his orders were not to allow the Imam to go to Kufa there was nothing he could do save carry out the orders.

From modern military warfare strategies, it is one of the tactics to destroy the enemy’s line of supplies. If Imam Husayn (A.S.) would have been on an adventure to grab power, it was a golden opportunity to deprive water to Hur’s army and let the enemy die of thirst.

But as Imam Husayn (A.S.), like rest of The Ahlul Bayt (A.S.) who always acted not for personal glory but for the sake of Allah.

The Imam told Hur that he will take another route and go away from Kufa. Hur said that his orders were to stop Imam Husayn (A.S.). Saying this, Hur placed his hand on the reigns of Imam Husayn (A.S.)’s horse. The Imam became furious and said, “May your mother mourn your death”. Hur said that he could have replied to him but he could not take Imam’s mother’s name in public.  And so, followed by Hur and his 1000 strong army, the Imam and his companions rode in the direction away from Kufa.

On 2^nd Muharram, they reached Karbala. Imam Husayn (A.S.) purchased a piece of land of Karbala with a foresight for future, and pitched his tents. Hur and his soldiers pitched their camps some distance away.

Next day, Umer ibn Sa’ad came with an army of 4,000 men. Umer ibn Sa’ad was the commander of the Yazid’s army. He had several meetings with the Imam and he was so impressed with the Imam that he also prayed behind Imam Husayn (A.S.). When Ibn Ziad heard this, he was very furious. He sent Shimer with 10,000 men and wrote a letter to Umer ibn Sa’ad ordering him to take allegiance (Bai’at) from Imam Husayn (A.S.) or kill him. Umer bin Sa’ad immediately changed his attitude towards Imam Husayn (A.S.).

Following the instructions, he imposed restrictions on Imam Husayn (A.S.) and his followers from getting water from the Euphrates, and from the 7^th Muharram, no one from Imam’s camp was allowed near the river Euphrates.

On the Night of Ashura, Hur was very restless. He could hear the children from Imam Husayn (A.S.)'s camp crying for water. His conscience whispered to him: “What have you done Hur? Why did you put the son of Fatima (S.A.) in this position? Will Allah ever forgive you?” This was the rising of his dormant pure conscience. This career soldier could not sleep the whole night because of this tussle in his heart. Within him there was a struggle between his duty as a soldier and his pure conscience. He had been a professional soldier the whole life. He believed in his obedience to his superiors and the military discipline. Now the issues were moral and touched the very core of Islam. Hur’s conscience compelled him to consider these issues.

Before dawn he made up his mind. Hur, his slave, and his son, rode over to Imam Husayn (A.S.)’ camp. The Imam was sitting outside his tent. When he saw this small band of people who had deserted the enemy’s ranks and seen the light of Iemaan and followed their conscience, the Imam called Hazrat Abbas (A.S.), Hazrat Ali Akbar, and Hazrat Qasim and asked them to go and welcome the visitors. It is reported that Hur had asked his son to fasten his hands like a criminal. Hur came and fell on the feet of the Imam and pleaded for his forgiveness. Imam Husayn (A.S.) took Hur in his arms and said: “Hur I forgive you. I assure you that my grandfather also forgives you. You are Hur in this world and the Hereafter!”

Ahlul-Bayt (A.S.) are always ready to forgive the true sentiments of regret. From 7^th Muharrum onwards, when thousands of enemy forces were arriving and no one came to help Imam Husayn ( A.S.), one can imagine the state of affair in the minds of everyone in the Imam’s camp .

The defection of a commander of 1000 troops from the side of falsehood to the side of truth and righteousness is a momentous event in the history of Karbala. He chose to move from, a side which in a few hours would be apparently victorious and shower worldly compensation from his superiors, to the side of a few hungry and thirsty men. This marks a great victory for Imam Husayn (A.S.) and Islam at that time only. One can capture the body but not the heart or soul. Over the centuries, Ahlul Bayt (A.S.) had touched and captured the hearts of Millions of human beings, whether Muslim or Non-Muslim.

WILL OF IMAM HUSAYN (A.S.) TO MUHAMMAD -E-HANAFIYYA (A.S.)

Surah Baqarah, Ayah 180: “If one of you facing death can leave a legacy, he should bequeath it to his parents and relatives, according to the law.” All prophets, messengers, successors, and Imams had acted upon this directive.

Muhammad ibne Hanafiyya was one of the sons of the Commander of the Faithful, Imam Ali (a.s.). His mother was Hazrat Khowlah bint Ja’far. So before leaving Madinah, The King of Martyrs, Imam Husayn (a.s.) had given this will to Hazrat Muhammad ibne Hanafiyya (a.s.) which fully explains for Imam (a.s.)’s stand against Yazid.

                “This is a will from Husayn ibne Ali written to his brother, Muhammad ibne                                 Hanafiyya. I bear witness

                that Allah is One, there is no associate for Him, and that Muhammad (s.a.w.a.s.) is His                Messenger.

                Whatever he has (s.a.w.a.s.) conveyed is the truth. (I bear witness that) Paradise and                  Hell are certain

                and the Day of Judgment is the certainty. Allah, the High, will surely raise the dead                    from the graves.

                I am Husayn (a.s.). I am not leaving Madinah with the aim of perpetrating tyranny                      and corruption. I

                Do not have any ambition (for power) nor do I wish to abandon the truth. I am only                    leaving Madinah

                for the rectification of the nation of my grandfather, the Messenger (s.a.w.a.s.) of                       Allah. I only wish

                to fulfill my duty of exhorting goodness  and prohibiting evil. I have heard from                          Muhammad Mustafa

                (s.a.w.a.s.) that Husayn will be victim of killing.”

On hearing this Abdullah ibn Abbas advised Imam Husayn (a.s.): “Swear allegiance to Yazid and be patient on his tyranny until circumstances favor you.” Astonished at this advice Imam said: “What are you saying? A person like me can never swear allegiance to Yazid. What the Messenger of Allah has said about him and his father is evident to me.”

Ibne Abbas replied: “You are right. I myself had heard the Messenger declared-O Yazid what have you done? May Allah never bless Yazid, for surely he will kill my son, who is the son of my daughter-Husayn ibne Ali (a.s.)! By Allah, none shall kill my son, except Yazid.

Source used:

Imamreza.net

COMPANIONS OF IMAM HUSAYN (A.S.) - 1 HAZRAT HABIB IBN MAZAHIR (R.A.)

Once, the Noble Prophet (s.a.w.a.s.) was walking with one of his companions named Mazahir. He (s.a.w.a.s.) called Mazahir’s young son Habib to him and hugged and kissed him. On inquiry from Mazahir, He (s.a.w.a.s.), with tears in his eyes replied: “While walking, I noticed that Habib was behind my beloved grandson Husayn. Wherever Husayn stepped, he would pick up sand from under his feet and put it to his eyes as a respect. O’Mazahir! This Habib will come to my Husain’s aid one day.”

When Imam Ali (a.s.) became the caliph of the Muslim Ummah, he transferred the capital from Madinah to Kufa, and Habib also moved to Kufa. The first person who invited Imam Husayn (a.s.) to Kufa was Habib. As the Kufans were expecting Imam Husayn (a.s.) to come to Kufa, it is reported that Ubaidullah ibn Ziad entered Kufa after completely covering his entire body and deceived the people. But once inside the city, he showed his true identity. He mercilessly killed Hazrat Muslim ibn Aqeel (a.s.) and started the reign of terror, sealed-off the city of Kufa so that nobody could enter or leave the city without Ubaidullah bin Ziad’s permission. Even Imam Husayn (a.s.)’s messenger, Qays bin Mushir, was killed by throwing him from the roof-top three times. Which Islamic law requires such brutal treatment to an innocent Muslim!

Habib was heart-broken not knowing the whereabouts of Imam Husayn (a.s.). Imam Husayn (a.s.) was already in Karbala. He wrote a letter to his childhood friend, Habib explaining how Yazid’s vultures were gathering to kill him. His messenger reached Kufa at night and entered the city by climbing its wall and delivered the message to Habib.

Habib kissed the letter and tears started rolling on his cheeks. His wife inquired whose letter it was. Habib replied and said: “Who would have thought the people would be so thirsty for the blood of the grandson of the Noble Prophet (s.a.w.a.s.) whose name they utter in every Azaan and in every Salaat.” Habib’s wife said: “Habib, your childhood friend has called. Your master needs your help. What are you waiting for? Go Habib, before it is too late.” Habib’s slave also wanted to sacrifice his life for the King of Martyrs, Imam Husayn (a.s.). They both secretly left for Karbala.

In Karbala, Imam Husayn (a.s.) was distributing the weapons to all the Mujahedin. There was one spear left, and someone asked: “O’ Son of the Noble Prophet (s.a.w.a.s.)! Who is the last spear for?”

Imam Husayn (a.s.) replied: “This is for my childhood friend Habib.” Just then, Habib was walking towards the Imam’s camp. Imam Husayn (a.s.) ran forward to greet him with great affection. On hearing the arrival of Habib, Sayyidah Zaynab (s.a.) sent her salaam to him through Fizzah. Habib sobbed after hearing this and said: “How fortunate are the companions of Imam Husayn (a.s.) that the daughter of Fatima Zahra should honor them with greetings”

On the morning of Ashura, the 10^th of Muharram, Imam Husayn (a.s.)’s son Hazrat Ali Akbar gave Azaan for the last time. Yazid’s soldiers blew the trumpet to start the battle. One by one Imam Husayn (a.s.)’s companions went to the battle field and gave their lives for Islam.

Between Zohar and Asr time, Habib ibn Mazahir came to Imam Husayn (a.s.) and said: “My Master, Husayn, allow me to go to the battlefield. Let me sacrifice my life for Islam.”

“Habib, my childhood friend, stay with me. You give comfort to me, my friend.”

Habib persisted with his request. Eventually, Imam Husayn (a.s.) gave his permission. Imam Husayn (a.s.) mounted his friend, Habib, on the horse. Habib ibn Mazahir rode into the battlefield. He fought bravely but was finally over-powered. He fell to the ground.

Imam Husayn (a.s.) rushed towards him. Habib looked at the Imam and said: “O’ the grandson of the Noble Prophet (s.a.w.a.s.), please forgive this humble servant for not being able to more than his unworthy life to you and Islam.” Imam Husayn (a.s.) took Habib in his arms and cried: “O’my friend O’my friend.” Habib died resting his head on Imam Husayn (a.s.)’s shoulder

Later, Habib’s head was cut-off along with other martyrs, but his head was not raised on the spears but was tied to a horse and pulled along the land of Karbala.

THANKFULLNESS TO ALLAH (S.W.T.)

Human beings are thankful whenever they receive a blessing, a gift, or a favor. We should be thankful to Allah for the limitless and unaccountable blessings, gifts and favors.

The words relating to Grateful and thankfulness, has been used 75 times in the Glorious Qur’an. In the Surah al-Rahman, the Ayah addressing the Mankind and Jinn; “Which of the favors of your Lord do you deny?” has been used 31 times. In Surah al-Nahl Ayah 18: “Even if you wanted to count up all of Allah’s Blessings, you would not be able to.”However, Allah reminds the mankind in Surah al-Fatir, Ayah 3: “People, remember the Bounty of Allah that He has granted to you. Is there any creator besides Allah who could provide you with sustenance from the heavens and the earth?”

Thanking Allah is beneficial to the mankind themselves as mentioned in Surah Luqman, Ayah 12: “We gave wisdom to Luqman so that he would give thanks to Allah. Those who give thanks to Allah do so for their own good. Those who are ungrateful should know that Allah is Self-sufficient and Praiseworthy.”

Allah has included thankfulness to Himself with that of the parents; in Surah Luqman Ayah 14: “(Concerning his parents), We advised the man, whose mother bears him with great pain (weakness after weakness) and breast-feeds him for two years, to give thanks to Me first and then to them (parents)”

Surah Ibraim, Ayah 7: “Remember when your Lord said to you, ‘If you give thanks, I will increase (My favors), but if you are ungrateful, know that My Retribution is severe.”

Surah Baqarah, Ayah 172: “Believers, eat from the good things that We have given you and give thanks to Allah if you worship only Him.”

Surah Baqarah, Ayah 152: “Therefore remember Me, I will remember you, and be thankful to Me and (be) not ungrateful.”

The most precious gift of Allah is the Love of the Noble Prophet (s.a.w.a.s.) and his Pure Progeny which is ordered by

Allah in Surah al-Shurah Ayah 23: “(Muhammad), say, I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives.”

The Noble Prophet (s.a.w.a.s.) said: “Offering thanks to Allah after a meal has the same reward as fasting in Ramazaan.”

The Noble Prophet (s.a.w.a.s.) used to pray a sizeable portion of night and fast during the day. When a man inquired as to why He (s.a.w.a.s.) was praying so much, the Noble Prophet (s.a.w.a.s.) replied: “Should I not be a thankful servant of Allah!” Moreover, in spite of his persecution at the hands of the Polytheists, he was always cheerful and thankful to Allah.

Commander of the Faithful, Imam Ali (a.s.) thanked Allah in prostration to Him on the night of Migration when he offered his life as ransom and saved the Noble Prophet (s.a.w.a.s.). Imam Ali (a.s.) defined “Tawakkul” saying: “When we get sustenance, we give to others; when we do not get it, we thank Allah!”

If we want to have some idea of Allah’s Blessings, we find innumerable Blessings inside our body; the different systems which make our body functional normally; the circulatory system, digestive system, excretory system, reproductive system, nervous system etc. and the intricate and delicate functioning of our different organs and parts like eyes, nose, ears, tongue, heart, lungs, liver, pancreas, thyroid etc.

Similarly, if we look around us, we find the mammoth astronomical heavenly bodies, the blanket of air around the planet; which is absolutely essential for existence of life, the weather, plant life, and animal life and so on.

We should be thankful to Him for providing ease in the performance of various prayers like Tayammum when feeling sick etc. Thanks is also due for the generous reward of ten times for one virtue, no punishment for only thinking of committing any sin unless we commit the sin.

Best way to thank Allah is to follow the “Branches of Islam”, advice people to do virtuous deeds and prevent them from disobeying Allah, the Creator and Provider, also always be aware of His Presence everywhere ,and that He is seeing us, day and night.

Sources used:

Translation of the Glorious Qur’an                        by Ayatullah Agha Pooya Yazdi & Mir Ahmed Ali

                                                                                by Muhammad Sarwar

                                                                                by Sayyid Farman Ali

TWELVE KHALIFAS IN SUNNI BOOKS AND THE BIBLE

The Shia Faith of Twelve Infallible Imams has also been reported in our Sunni brother’s numerous books of Traditions, but we have restricted our attention here to “Sahah Sittah”. Sahih is the root word for Sahah which means Correct or Truthful. Sittah is the Arabic numeral for six.

In “Sahih al-Bukhari”, it is reported on the authority of Jabir ibn Samurah that he said: “I heard that the Noble Prophet (s.a.w.a.s.) said: “There will be Twelve Commanders”. He says that He (s.a.w.a.s.) said something I did not hear, so my father told me that they will be from Quraish.” (Sahih al-Bukhari: Kitab al-Ahkam, volume 8, page 127 and Masnad Ahmad bin Hanbal: volume5, page 93)

In “Sahih Muslim”, it is reported; it is reported on the authority of Jabir ibn Samurah that he said: “I entered the presence of the Noble Prophet (s.a.w.a.s.) with my father. I heard Him (s.a.w.a.s.) saying: “Surely this command will not end until there will be Twelve Successors (Khalifas)” He said that He (s.a.w.a.s.) said something quietly, so I asked my father, “What did He (s.a.w.a.s.) say?” He replied, they are all from Quraish” (Sahih Muslim: volume 6, page 3)

In “Sunan al-Tirmidhi” the Noble Prophet (s.a.w.a.s.) said: “There will be Twelve Commanders after me.” The reporter said that He (s.a.w.a.s.) said something I did not understand. Therefore, I asked someone beside me, he said: “All of them will be from Quraish.” (Sunan al-Tirmidhi: volume 3, page 340)   

In “Sunan abi Dawood” is narrated by Jabir ibn Samurah saying the Noble Prophet (s.a.w.a.s.) said: “The religion will continue to be established till there are Twelve Caliphs over you, and the whole community will agree on each of them. And then He (s.a.w.a.s.) made some remarks I did not understand, I asked my father, what did He (s.a.w.a.s.) said, he replied; all of them will belong to Quraish.” (Sunan Abi Dawood: book 31, number 4266)

In “The New English Bible” It is mentioned in the Genesis 17, 19-20 “I have heard your prayer for Ishmael. I have blessed him and will make him fruitful. I will multiply his descendants; he shall be father of Twelve Princes; and I will raise a great nation from him.” Neither is these 12 princes the 12 founders of the 12 tribes of Israel, for they were from Isaac or Ishaque (a.s.) nor they were the 12 Arabs mentioned later on in the Bible, for they were not men of authority in the way of Princes. They are the Twelve Khalifas of Allah that followed the Noble Prophet (s.a.w.a.s.) after whom the Twlever Shias are named, and whose names adorn the Mosque of their Grand Father in Madinah to this day!

Sources used:

Principles of Faith                                                     by Ayatullah al-Uzmah Husayn Vahid Khorasani

Khalifah Islamiah                                                      by Syuab bin Saleh Blogdpot.com

26brinkster.com/SDOLshah1/watti.html