Hashim and Umayya were the two sons of Abde Munaf. Hashim
was noble, generous and Umaiyya was clever, evil. These characteristics travelled
in their generations. One of Hashim’s sons was Abdul Muttalib and two of his
sons were Abdullah and Abu Talib. Hazrat Abdullah’s son was the Noble Messenger
(s.a.w.a.s.) and Hazrat Abu Talibs’ son was Amir al-Momineen Imam Ali (a.s.).
Similarly, Umayya’s son was Harb, and his son was Abu Sufiyan. Abu Sufiyan
opposed the Noble Messenger (s.a.w.a.s.) and Islam. He was one of the leaders
of Quraysh in Makkah. As an arch enemy of Islam, he fought in the battles of
Uhad, Trench and Yarmouk. When the Noble Messenger (s.a.w.a.s.) entered
peacefully in Makkah realizing that he cannot defeat Muslims, he decided to
enter the rank of Islam then destroy it from inside. His equally crafty son
Muawiya also apparently accepted Islam.
The Noble Messenger (s.a.w.a.s.) had verbally communicated
the Divine scheme to nominate Amir-al-Momineen Imam Ali (a.s.). Starting with
the Feast of Dhul-Ashirah, when he announced his Prophet hood and sought
assistance from his tribes’ men and promised that whoever helps him will be his
brother, vicegerent, caliph after him but no one came forward except young Imam
Ali (a.s.) who was 12 or 13 years old. In the battle of Khyber when no one
could defeat the Jewish forces, he declared that tomorrow he will give the
standard of Islam to one who will be victorious, Allah and His Prophet love him,
and he loves Allah and His Prophet. Although Imam Ali (a.s.) was suffering from
eye sickness but still he gave the standard to Imam Ali (a.s.) who came
victorious and exhibited abnormal strength by lifting the mammoth gate of
Khyber and helped Muslims to cross the drawbridge and enter the fort. While
still in Makkah, when Abu Sufiyan and his companions planned to kill the
Prophet, Allah informed him and asked to let Imam Ali (a.s.) sleep in his bed
to deceive the enemy and secretly left for Madinah. An Ayah was revealed praising
Imam Ali (a.s.)’s sacrifice, Surah
Baqarah Ayah 207 “And among the people is he who sells his soul seeking the pleasure
of Allah, and Allah is most kind to His servants” In Mubahelah, the
Messenger (s.a.w.a.s.) took Imam Ali (a.s.) as representing his own soul, Surah ale-Imran Ayah 61 “And whoever
argue with you in this matter after what has come to you as knowledge then,
say, come, let us call our sons and your sons, our women and your women, ourselves
and your selves, then let us humbly to (our Lord) and invoke the curse of Allah
upon the liars.” Wali means master. In Surah, al-Ma’idah Ayah 55, “Your guardian is only
Allah, His Apostle, and the faithful who maintains the prayer and give zakat
while bowing down.” On his way back to Madinah, the Noble Messenger
(s.a.w.a.s.) in compliance with the Divine Order stopped at Ghadeer-e-Khumm and
after gathering all pilgrims in the scorching heat of the desert declared,
“whoever’s Master (Mawla) I am, Ali is his Master (Mawla). It was the largest
congregation of the lifetime of the Messenger. Unfortunately, within 50 days of
his return, he breathed his last and the Ummah forgot his instructions and elected
a caliph against the Will of Allah leaving behind the unburied body of their guide.
As the Noble Messenger (s.a.w.a.s.) had said earlier, “O Ali! You are like
Ka’ba, people will come to you, you will not go to people.” During his lifetime,
the Noble Messenger had said, “I am leaving behind two valuable things if you
are attached to both you will not go astray; one is Allah’s Book, and the other
is my Progeny." The events proved that Ummah picked up only the Glorious Qur’an
and left the Progeny.
After the sad demise of the Noble Messenger (s.a.w.a.s.) Abu
Sufiyan came to Amir-al-Momineen Imam Ali (a.s.) and encouraged him to snatch
the khilafat and further that he could fill the streets of Madinah by his
forces to support Imam Ali (a.s.). Imam Ali (a.s.) rejected the offer saying
since when he had become the well-wisher of Muslims?
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