The Gateway of Knowledge (of the Noble Messenger
s.a.w.a.s.), The Commander of the Faithful Imam Ali (a.s.) said:
“Do not be like him who hopes for (bliss of) the next life
without action, and delays repentance by lengthening desires, who utters words
like ascetics in this world but acts
like those who are eager for it; if he is allowed something form it he does not feel satisfied, if he is denied he
is not content; he is not grateful for what he gets and covets for increase in
whatever remains with him; he refrains others
but not himself; he commands others for what he himself does not do; he
loves the virtuous but does not behave like them; he hates the vicious but is himself
is one of them; he dislikes death because of the excess of his sins but adheres
to that for which he is afraid of death; if he falls ill he feels ashamed; if
he is healthy he feels secure and indulges in amusements; when he recovers from
illness he feels vain about himself; when he is afflicted he loses hope, if
distress befalls him he prays like a bewildered man, when he finds ease of life
he falls into deceit and turns his face away; his heart overpowers him by means
of imaginary things while he cannot control his heart by his conviction; for
others he is afraid of small sins, but for himself he expect smore reward than
his performance; if he gets wealthy he becomes self-conscious and falls into
vice; if he becomes poor he despairs and becomes weak; he is brief when he is
doing good thing but goes too far when is begging ; when passion overtakes him
he is quick in committing sin but delays repentance ; if hardship befalls him
he goes out of the canons of the (Islamic) community; he describes instructive events
but does not take instruction himself; he preaches at length but does not
accept any preaching for himself, he is tall in speaking but short in action; he
aspires for things that would perish and ignore things that would last for good;
he regards profits as loss as profit; he fears death but does nothing in its
anticipation; he regards the sins of others as big but considers the same the same things for
himself as small; if he does something in obedience to Allah he considers it
much but if others do the same he considers it small; he therefore rebukes
others but flatters himself; entertainment in the company of the wealthy is
dearer to him than remembrance (of
Allah) with the poor; he passes verdicts against others for his own interest
and does not do so against himself for others’ interest; he guides others but
misguides himself; he is obeyed by others but he himself disobeys (Allah); he
seeks fulfilment (of obligations toward himself) but does not fulfill his
obligations (toward others); he fears the people (and acts) for other than Allah and does not
fear Allah in his dealings with the people.”
Source: Nahjul Balagha (Saying
# 149)
No comments:
Post a Comment