After performing the last Hajj, the Noble Messenger
(s.a.w.a.s.) was returning on way to Madinah when the Ayah 67 of Surah al-Ma’idah
was revealed saying, “O Messenger, proclaim what is revealed to you from your
Lord. If you did not do so, it will be as though you have not conveyed His
Message. Allah protects you from men. He does not guide the unbelieving people.”
The tone of the Wahey was very stern. The Noble Messenger (s.a.w.a.s.)
directed to congregate the Muslims saying, “Hayya Ala Khairul Amal” meaning “Hasten
to the best act” and asked to call back the forward ones and wait for the
people coming behind them. The place was Ghadeer Khumm, it was a thorny area
which was cleaned and a pulpit (minbur) of the seats of camels was hurriedly
erected.
Guidance is a constant need of humanity which requires a
guide. Did he (s.a.w.a.s.) think and provided a possible guide to the Muslims
after his demise? There are three possibilities; he did not provide a guide, he
left it to the Muslims to appoint one, and he did provide.
Allah graced the Muslims with Islam and the Glorious Qur’an;
it is unthinkable that He (s.w.t.) did not provide a guide through His
Messenger (s.a.w.a.s.). It should be noted that there were hypocrites in
Madinah! In fact he (s.a.w.a.s.) asked for paper and pen on the deathbed to write about future guidance.
The other alternative was Shura for which he (s.a.w.a.s.)
never prepared the people. In fact, it was neglected by the first caliph and he
nominated the second caliph. Even the second caliph admitted that it was a ‘slip’.
The second caliph appointed a 6-member committee with a strange directive to kill
those who disagreed with the majority which is not supported by either the Glorious Qur'an or the Sunnah of the great Messenger (s.a.w.a.s.)
The last alternative was the appointment by Allah (s.w.t.)
as directed by His Messenger (s.a.w.a.s.). When Ayah 214 of Surah Shu’ara
was revealed saying, “Warn your close relatives.”, a “Dawat” or feast was
arranged in the house of Hazrat Abu Talib (a.s.). It is known as “Dawat-al-Zul'asheerah”.
After the feast, the Noble Messenger (s.a.w.a.s) inquired as to who will
assist him in his mission, Imam Ali, who was 11 or 13 years of age, stood up
and offered his services three times but no one else responded. The Noble
Messenger (s.a.w.a.s.) said, “whoever will assist me will be my brother, my successor
and my caliph among you.”
Going back to Ghadeer Khumm, when all Hajis totaling more
than 120,000 assembled in the burning heat of the desert , the Noble
Messenger (s.a.w.a.s) gave a detailed and long sermon (3 hours long) about
Islam ,his efforts and the virtues of Imam Ali (a.s.). In that sermon, he
narrated 110 virtues of Imam Ali (a.s.) which is also the number of the name
“Ali” according to the science of Ab’jad (An Occult science of numbers; Ain 70+Laam 30+ Ye
10). Then, he (s.a.w.a.s.) asked the mammoth crowd, “Do I not have more
right over the believers than they have over themselves?” Everyone cried, “Yes,
O Messenger of God.” At that moment he (s.a.w.a.s) raised Imam Ali
(a.s.) and said, “Whoever’s I am Mawla, Ali is also his Mawla.” Ayah 3
of Surah al-Ma’idah was revealed saying, “…. Today, the unbelievers have lost
hope about your religion. Do not be afraid of them but have fear of me. On this
day I have perfected your religion, completed My favors to you, and have chosen
Islam as your religion.”
The Noble Messenger (s.a.w.a.s.) ordered every Muslim to pay
allegiance to Imam Ali (a.s.) and the Muslims responded.
This event of Ghadeer is reported in numerous Shi'ah and
Sunni books. Some of them interpreted the word “Mawla” as friend. Allah was
threatening His beloved Prophet that if he did not proclaim this message, it
will be construed as he did not convey His entire message, and that Allah will
protect him from people. Was that only to say that Imam Ali was their friend?
In the hot desert, people were sweating, and he (s.a.w.a.s.) delivered a long
comprehensive sermon just to say that Imam Ali (a.s.) was the friend of the
Muslims. Was Imam Ali not friendly to everyone, rich and poor?
Similarly, Ayah 67 of Surah al-Ma’idah says,” proclaim what
is revealed to you.” Normally, the Noble Messenger (s.a.w.a.s.) would narrate
the Wahey immediately when received. It appears that this Wahey was received
earlier but he (s.a.w.a.s.) was reluctant fearing the backlash from the hypocrites and
the non-believers. That is the reason Allah guaranteed His Messenger
(s.a.w.a.s.) protection from men.
The auspicious occasion of Eid-e-Ghadeer was the
confirmation of his Wilayat on “Dawat-al-Zulasheerah” as mentioned above. Wilayat
of Imam Ali (a.s.) was also affirmed in Hadees-e-Qudsi” (The words of Allah
(s.w.t.) addressed to His Messenger (s.a.w.a.s.) which is not the Glorious Qur’an).
It says:
“The Wilayat (loving and following) of Ali ibn Abi Talib
is My fortress, and one who enters My fortress is safe from My Wrath.”
(Al-Sadouq, Oyoon Akhbar al-Rida volume 1 page 146)
Sources: The Glorious Qur’an, Tafsir-e-Namoona by Ayatollah Nasir
Makarem Shirazi, Shi’ism, Imamate and Wilayat by Sayyid Muhammad Rizvi,
al-islam.org/ghadeer/incident.htm
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