Sayyida Fatima Zahra
(s.a.) was the only daughter of the Noble Messenger (s.a.w.a.s.). Her mother
was Sayyida Khadija (s.a.), the richest woman in the Arabian Peninsula. She
authorized the Noble Messenger (s.a.w.a.s.) to spend her entire wealth for the
propagation and strength of Islam. The Noble Messenger (s.a.w.a.s.) loved and
respected his daughter. He told the Muslims time and again that she was a part
of the Messenger of Allah, whatever harms her harms him, whatever causes her pains it pains him, whoever
pleases her pleases him. After the Migration to Madina and her marriage to
the Commander of the Faithful Imam Ali (a.s.), it was customary for the Noble
Messenger (s.a.w.a.s.) to stand up to welcome his daughter Fatima Zahra (s.a.)
as a mark of respect. This was the distinction and unique status of Sayyida
Fatima Zahra (s.a.). Muslims do not give this exalted status to their daughters
treating it as “Sunnah” The Noble
Messenger (s.a.w.a.s.) called her “Umme Abiha” which means she was the mother
of her father (s.a.w.a.s.). Her husband was the Conqueror of Khyber, hero of
Badr, Uhad, and Khandaq. He sacrificed his life on the night of “Migration to
Madinah” to safeguard the Prophet of Islam (s.a.w.a.s.). It is rightly
said that “Islam prospered by the wealth of Sayyida Khadija (s.a.) and the
sword (Zulfiqar) of Imam Ali (a.s.).
Before his death, the
Prophet of Allah (s.a.w.a.s.) used to come at the house of Sayyida Fatima Zahra
(s.a.) and greet the inmates of her house. Surah al-Shura Ayah 23 says: “I do
not ask you for any compensation for my preaching to you except (your) love of
(my near) relatives.” Moreover, whenever the Noble Messenger (s.a.w.a.s.) would
go out of Madinah, he would meet his daughter (Fatima) at the end and see her
first on his return!
It is customary that man not only loves his lover but also
loves those human beings or things attached to his lover. In Surah al-Rahman Ayah 60: “Hal Jaza’al Ihsan Illal Ihsan?” “Can
anything else be a response to a favor but a favor?”
Surprisingly, we Muslims are fully aware that the Noble
Messenger (s.a.w.a.s.) dearly loved his beloved daughter Sayyida Fatima Zahra
(s.a.) who’s self-less services to Islam and the Prophet of Allah (s.a.w.a.s.)
are undeniable. He himself had said: “Fatima
is a part of me”. Part is inclusive of physical as well as spiritual
partnership. Sayyida Fatima Zahra (s.a.) single-handedly conveyed the Message
of Islam to the women-folk of the Muslim community. But we do not ponder for a
moment as to where is the grave of this lady who was part of the Ayah of Purification Surah al-Ahza’b Ayah
33: “Innama Ureedullahu Le’yuzheba Ankumur Rijsa Ahlal Bayte wa Utah’herakum
Tatheerah” It means “O’People of the House, Allah wants to keep away all kinds
of uncleanness from you and to Purify you thoroughly.” Her “Truthfulness” was certified by Allah (s.w.t.) in the
spiritual Battle with the Christians of Najr’an (Najra’an is a town south of
Jiddah, Saudi Arabia) when the Noble Messenger (s.a.w.a.s.) invited the priests
for Mubahelah Surah ale-Imran Ayah 61 and seeing the illuminating faces (of
course, Sayyida Fatima Zahra was fully covered), they decided not to do
Mubahela. In Mubahela, the opposing parties would pray for the curse of Allah
on the liars.
When the time of Martyrdom of the beloved daughter of the
last Prophet of Allah arrived, she requested the Commander of the Faithful,
Imam Ali (a.s.), her husband, not to let the people attend her funeral prayers
who oppressed and caused utmost pain to her. She also requested that she should
be buried at night and to eliminate any sign of her grave. Imam Ali (a.s.)
complied with her request and she was buried at night and eliminated the signs
of her grave. He prepared 40 other graves so that no one could identify her
grave.
There are reports that she was buried in her house, some
other reports said that she was buried in the Mosque of the Prophet (s.a.w.a.s.)
between his grave and his minbar as it was considered to be a garden of
Paradise. And a third report says that she was buried in the famous graveyard
of “Jannat-ul-Baqi’”
If the Muslims sincerely and really love their Noble
Messenger (s.a.w.a.s.) and expect his Shafa’ah on the Day of Judgment, then
they should ponder, inquire and search the reasons why the Lady of Paradise did
not want the Muslims of Madinah to attend her funeral, why she did not want
that any outsider should identify her grave?
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