Friday, August 17, 2018

AHADITHS NARRATED BY THE INFALLIBLE IMAM MUHAMMAD AL-BAQIR (A.S.)


Traditions or Ahadiths have been narrated by different companions or others who were influenced by many factors i.e. during the reign of Bani Umayyad, hadiths were fabricated by using Muslim Ummah’s resources for their self ends. The narrators were not impartial. Each hadith reported by any of our Infallible Imams were truthful and the chain of narrators could be traced directly to the Noble Prophet (s.a.w.a.s.). Some of the hadiths are as follows:

“Whoever performs his ritual ablution properly, performs his prayers well, pays the Zakat (alms) of his property, stops his anger, prevents his tongue, does his favor, asks Allah for forgiveness of his sins, and is loyal to the members of my House, meets the facts of belief and the doors of Paradise are open for him.
If two kinds of people from my community are righteous, my community is righteous. When they are corrupt, my community is corrupt; they are jurists and the rulers.
Whoever helps the poor and treats the people with justice is a true believer.
Two kinds of my community have no share in Islam; the extremists and the fatalists.
Whoever has three qualities or one of them, will be under the shade of The Throne of Allah; he should treat people with justice, he should know the deeds that pleases Allah or angers Him, he should not find fault with his Muslim brother till he frees himself from that fault.
Every eye will weep on the Day of Judgment except the eye that weeps out of fear of Allah, the eye that blinks at what Allah has prohibited, and the eye that stays awake at night for Allah.
Three groups of people have the right to intercede with Allah; the Prophets, the scholars, and the martyrs.
O ’Ali! Four persons whose supplication is not refused are; the just Imam, the father who invokes Allah for his son, the man who invokes Allah for his absent brother, and the oppressed one.
O” Ali! Indeed, Allah looked thoroughly over the people of the earth and chose me from them. Then He looked over them the second time and chose you from them. Then He looked over them the third time and chose the Imams from your children. Then He looked over them a fourth time and chose Fatima from the women of the world.
Whoever has the four attributes, is in Allah’s great light; the protection of his affairs is that there is no god but Allah and that I am His apostle, when a misfortune hits him, he says: to Allah we belong and to Him is our return, when he gains a virtue, he says: praise belongs to Allah, when he commits a sin, he says: I ask Allah’s forgiveness and repents to Him.
Four acts deaden the heart; committing sin after sin, too much talk with the women, disputing with a fool, sitting with the extravagant.
O ‘Ali, act through four; your youth before old age, your health before illness, your riches before poverty, your life before death.
Signs of unhappiness are; impudence of the eye, cruelty of the heart, intensity of greediness in earning livelihood, persistence of sin.
The servants will be asked about four things on the Day of Judgment; how did he used his age, how did he spent his youth, from where did he earned money and how did he spend it, and our love, we, the members of Ahlul Bayt.
Knowledge is; listening, memorizing, putting it to practice, and proclaiming it.
O ‘Ali! There are six qualities in fornication; three in this world and three in the Hereafter; they take away glory, hasten the ruin and stop livelihood in this world, evil reckoning, the Wrath of Merciful Allah and immortality in the fire in Hereafter.
You are unable to encompass the people with your money, so encompass them with your ethics.
Sitting with the people of religion is the honor in this world and in the Hereafter.
Whoever wants to seek access through me to Allah and that there will be a hand for him through which I intercede for him with Allah on the Day of Judgment, he should keep in contact with the members of my family and make them happy.
Indeed, I and twelve members of my family, of whom Ali is the first, are the stakes through which Allah prevents the earth and its people from sinking. If the twelve members of my family depart, the earth and its people will sink.
O’ Ali! I am the city of knowledge and you are the gate. He who claims that he can reach the city not through the gate, tells lies.”

               Source: Life of Muhammad ibn Ali al-Baqir by Baqir Sharif al-Qarashi
              

Tuesday, August 14, 2018

THE NAFSE RASOOL, IMAM ALI (A.S.) DESCRIBES THE CREATION OF THE NOBLE PROPHET (S.A.W.A.S.)'S NOOR


There is a tradition of the Noble Prophet (s.a.w.a.s.), “No one comprehends Allah (s.w.t.) except me and Ali (a.s.), no one comprehends Ali (a.s.) except me and Allah (s.w.t.) and no one comprehends me except Allah (s.w.t.) and Ali (a.s.).”
The Gateway of Knowledge, Imam Ali (a.s.) had described the nature and origin of the Noble Prophet (s.a.w.a.s.)’s Noor. His most eloquent sermon was reported in Beharul Anwar compiled by Allama Muhammad Baqir al-Majlisi (r.a.) in volume 15 from page 27 to 31 published in Arabic by The House of Revival of Arabic Heritage, Lebanon, Beirut.

Some of the extracts are reproduced below:
“There was only Allah, and nothing was with Him. He created the light (Noor) of His beloved Muhammad (s.a.w.a.s.). After a lapse of 424,000, divine years, He created water, Throne, Kursi, Skies and earth, Tablet, Pen, Paradise, Hell, angels, Adam and Hawwa. Then his light (Noor) stood respectfully in front of his Creator and praised Allah for 1,000 years. (It may be mentioned here that 50,000 years of this world are equal to 1 day of Hereafter) Allah (s.w.t.) continued to look at his light (Noor). Allah (s.w.t.) continued to say, “O My servant! You are the ‘Murid’ and you are the ‘Murad’ (Murid is the one intends, and Murad is the one who is intended). You are “Murad” because I intended for you and you are Mureed because you praised me. If you were not there, I would not create this universe. Whoever loves you, I will love him, and whoever is your enemy, he is My enemy.” When his Noor heard Allah’s praise about him, it increased its glow higher and higher. Allah (s.w.t.) created 12 Hijab from his Noor. Then Allah (s.w.t) told His beloved (Habib), “Enter the hijab of Qudrat”. When the light of the Noble Prophet (s.a.w.a.s.) entered the hijab, it recited “Subhanal Alial A’ala” for 12,000 years. Then his Noor (Light) entered the Hijab al-Azamate and recited “Subhanal Alame Sirre wal Akbar” “Praise be to Him who is aware of the latent and patent things” for 11,000 years. Likewise, his Noor continued to enter 10 more hijab and the number of years continued to decrease. When his Noor entered the 12th hijab of Shifa’at, his Noor continued to recite “Subhana Rabbi al Azeem wa Behamde” for 1,000 years. Then Allah created 20 oceans of Noor for scarification of Noble Prophet (s.a.w.a.s.)’s Noor, and his Noor passed through those 20 oceans. In each ocean of Noor, the depth of knowledge was only known to Allah (s.w.t.). When he came out of it, 124,000 drops came down from his body, and Allah made 124,000 Messengers out of each drop. Then Allah created a pearl from his Noor and broke into two parts and looked aggressively at one part which converted into sweet water. Then He (s.w.t.) looked at the other half with kindness and created His Throne out of it. Then from the Throne He created Kursi, from Kursi created Tablet, from Tablet created Pen (Qalam) and addressed Pen to write His Unity (Tauheed) and the Pen was shivering for 1,000 years. When the Pen revived, it asked what to write and Allah said write “La Ilaha Illallah Muhammadun Rasool Allah”. As soon as the Pen heard Muhammadun Rasool Allah, it fell in prostration out of love and status of the Noor. Then the Pen inquired as to who is Muhammad? Allah replied “if Muhammad was not created, I would not have created you. Muhammad is Bashir, Nazir, Sirajul Munir, Shafi and Habib.” The Pen said, “Salam Alaika Ya Rasool Allah.” Allah replied, “Wa Alaikas Salaam Minni” That is the reason saying salaam is recommended but reply is obligatory.”

The Gateway of Knowledge, Nafse Rasool, Imam Ali (a.s.) is describing the creation of the Noor of the Noble Prophet (s.a.w.a.s.) showing in a way that he was the witness of the whole Divine Process. Moreover, when 124,000 Messengers were created from the sweat of the Noble Messenger, what must be the status of his flesh and blood? When he said to Imam Ali, “Your blood is my blood, your flesh is my flesh.” He said to The Chief of the Women of the World, Sayyida Fatima Zahra (s.a.), “Fatima is part of me”!

Tuesday, August 7, 2018

TESTS AND TRIALS FOR THE FAITHFUL


The word “Test” and “Trial” has been used 38 times in the Glorious Qur’an.
Every faithful must go through the “Tests and Trials” in life. Even the Prophets had to go through it. Prophet Ibra’him was also tested and was awarded the title of “Imam” as stated in the Glorious Qur’an in Ayah 124 of Surah al-Baqarah, “When his Lord tested Ibrahim’s faith (by His words) and he satisfied the test, He said, “I am appointing you as the leader of mankind.” Ibrahim asked, “Will this leadership also continue through my descendants?” The Lord replied, “The unjust do not have the right to exercise My authority.”
All-Powerful Allah (s.w.t.) tests people and expects them to be patient and if successful, shall shower His Blessings and Mercy on them as stated in Ayah 155 to 157 of Surah al-Baqarah, “We shall test you through fear, hunger, loss of life, property and crops. (Muhammad), give glad news to the people who have patience and in difficulty say, “We are the servants of Allah and to Him we shall all return. It is they who will receive blessings and mercy from their Lord and who follow the right guidance.”

Some of the Ayahs used in the Glorious Qur’an are given as under:
Children of Israel, recall My favor of saving you from the Pharaoh’s people who afflicted you with the worst kind of cruelty, slaying your sons and sparing your women. Your suffering was indeed a great trial from your Lord. (2:49)
Then He let you face the defeat to test you. Allah is Gracious to the believers. (3:152)
You (believers) will certainly be tested by the loss of your property and lives. (3:186)
Allah will test you concerning what you hunt, so that He would know who is afraid of Him in private. (5:94)
We have made some of you do good deeds of a higher degree than others. He will test you in this way through what He has revealed to you. (6:165)
(Muhammad), ask them about the (people of the) towns on the seashore. They had transgressed by catching fish on the Sabbath when the fish came openly within their reach but not on other days. Thus, We were testing them because of their evil deeds. (7:163)
It was not you (believers) but Allah who slew the pagans. It was not you (Muhammad) but Allah who threw dust at them. He did this as a favorable test for the believers. (8:17)
His throne existed on water so that He could test you and find out those among you who do good deeds. (11:7)
Allah tests your faiths by your oaths. (16:92)
(Muhammad), We told you that your Lord has encompassed all mankind. We showed you and the condemned tree mentioned in the Qur’an, as a trial for the human being. (17:60)
We have caused earthly things to seem attractive so that We can see who will excel in good deeds. (18:7)
Do not be envious of what We have given to some people as means of enjoyment, spouses and worldly delight. Such means are a trial for them, but the reward you will receive from your Lord will be far better and everlasting. (20:131)
Every soul must experience the taste of death. We test you with both hardships and blessings. (21:35)
We would make Satan’s temptations a trial for those whose hearts are hard and sick. (22:53)
In this story (Noah’s Ark) there is enough evidence (of the Truth); thus, do We try (mankind). (23:30)
Do people think they will not be tested because they say, “We have faith?” (29:2)
We had tried those who lived before them to make sure who were truthful in their faith and who were liars (29:3)
We shall certainly test you until We know those who strive for hard for the cause of Allah and those who exercise patience. We will also examine your deeds. (47:31)
It is He who has created death and life to put you to the test and see which of you is most virtuous in your deeds (67:2)
When his Lord tests the human being, honors, and grants him bounty, he says, “Allah has honored me.” However, when his Lord tests him by a measured amount of sustenance, he says, “Allah has disgraced me.” (89:15,16)


Thursday, July 26, 2018

THE IMPORTANCE OF INTENTION (NIYYAH) IN ALL THE DEEDS


Muslims are expected to perform all deeds for Allah’s pleasure and are accepted and rewarded only if performed solely for His pleasure. It is also stated 70 times in the Glorious Qur’an as “Fi Sabilillah”. Intention is the pillar of worship. Any act of “Furu-e-Deen” performed without intention of pleasure of Allah is invalid, e.g. fasting without intention is dieting only! Any action done without intention or with ungodly intention is invalid (Batil). Imam Sadiq (a.s.) quoted a statement of Allah as, “I do not accept anyone except the one who is sincere to me.” Imam Sadiq (a.s.) said, “The heart is the sanctuary of Allah, so do not allow anyone to dwell therein except Allah.” “And not associate anyone with the worship of his Lord”. Sincerity is crucial for the acceptance of deeds. Imam Hasan al-Askari (a.s.) said, “The penetration of polytheism (shirk) in a man’s work, is subtler than the movement of an ant on a dark night on a black rock!” In one of the sayings of Imam Ali (a.s.) about sincerity, he says, “The acceptance and exaltation of deeds depends on sincerity. When the intention is corrupt, affliction will come.” The Noble Prophet said, “Verily, the action is (judged) by the intention behind it. Anyone who, out of sincerity and uprightness, prays for martyrdom, Allah will include him in the company of martyrs on the Day of Resurrection even if he dies in bed.”
Ways of acquiring sincerity:
1.      Attention to values; Man was given status of vicegerent of Allah on earth and He compensates the good intentions by awarding Paradise, accepts even small deeds, even conceals his wicked deeds.
2.      Reflecting on creation enhances our cognition of the Power of Almighty Allah resulting in the direction of our deeds towards Him with greater sincerity and pure intentions.
3.      Attention to the Attributes of Allah; learning, reciting and remembering His Attributes specially Jaushan Kabir Supplication containing 1,000 names of Allah.
4.      Attention to His Blessings; paying attention to them draws the creatures toward Him and increases love for Him. Hence, the Infallible Imams have always mentioned it in their supplications like Imam Sajjad in Abu Hamza supplication and Imam Husayn (a.s.) in Du’a’ al-Arafah.
5.      Attention to the sure gain; the outcome of the deeds of those who strive in the way of Allah are certain. “Whoever desires the Hereafter and strives for it with an effort worthy of it, should he be faithful-the endeavor of such will be well-appreciated.” (17:19)
6.      Attention to the worthlessness of the world; he who is not seduced and charmed by the world and does not desire it, will attain purity. Phrases such as “mata’-ul-ghurur”, ‘laibun and lahwun” used in the Glorious Qur’an, depicts the worthlessness, deceptive nature, and transitory world.
7.      Attention to impotence of the created beings; absolute Power belongs to God Almighty and none other than Him. Therefore, anyone created by Allah is not worthy of focus of attention and worship.
8.      Learning from other’s experience like Prophet Noah’s son, Qarun, who rejected Prophet Musa’s invitation.

Signs of Sincerity:       
1.      Not expecting anything from others; the person is not influenced by the criticism or appreciation.
2.      Focusing on duty, not on money, title or fame.
3.      Having no regrets for offering services or assistance.
4.      Treating receptivity and heedlessness equally.
5.      Consistency of motive and action.
6.      Lack of wealth and position does not hinder.
7.      Oneness of the apparent and hidden. Imam Ali (a.s.) said, “One who is honest in his secret activities as in overt deeds, has sincerely obeyed Allah only to achieve His favors and blessings. “
8.      Without factional bigotry and partisanship.
9.      Pursuit of important works undone. God gives significant impact to even small deeds performed sincerely.
10.  Desisting from error. The fact that one persists in error shows his lack of sincerity.

Source: The radiance of the Secrets of Prayer by Professor Muhsin Qarati
                A Commentary on Prayer by Professor Muhsin Qarati            

Sunday, July 22, 2018

END OF THE WORLDS ACCORDING TO THE GLORIOUS QUR'AN


Man is reluctant to believe in a Supreme Power who had created the world. They postulate theories such as “The Big Bang” which in a nutshell assumes that there was a big bang and the world came into existence. But according to the First Law of Motion, which says, “Everybody continues in its state of rest or uniform motion unless it is compelled by an external force to change its state of rest or uniform motion”. The basic question arises who caused that Big Bang?
In Islam, “The Gateway of Knowledge”, the Commander of the Faithful, the Lion of Allah, the Soul of the Noble Prophet (s.a.w.a.s.), Imam Ali (a.s.) had described the creation of earth in Nahjul Balagha. The ultimate end of the world has been described in the Glorious Qur’an Surah al-Takwir.

The Surah may be divided in two themes; the first contains the signs of the Hereafter and momentous changes regarding the end of this world and the other about the truthfulness of the Qur’anic revelation through Archangel Geb’rail.

The Ayahs 1 to 7 describes some shocking hints such as, “when the sun is folded up, when the stars darken, when the mountains shall move, when the (costly) pregnant camels shall be neglected, when the wild beasts shall be herded together, when the seas boil over, and when the souls are united.”
Folding of the sun means the extinction of the extreme heat and light darkening and shrinking of its body. Similarly, the stars shall lose their light and fall. The modern science also follows the Qur’anic prediction about these astronomical bodies. Likewise, the mountains will first leave their base and ultimately become dust. The Arabs at the time of revelation considered pregnant camels as most valuable commodity, but because of the horror and fear of the Day, this precious property will be left unattended. Some of the animals normally stay away from each other like tiger and goat but because of the horror of the Day they will stay together. Water is formed by the combination of oxygen and hydrogen; both the gases are flammable, but because of the unique conditions of the Day, water of the oceans will break into the component gases and burn. The pious souls will be united with the pious ones.

The Ayah from 10 to 14 describes the next phase of the Hereafter saying, “When the books of deeds will be spread out, when the heaven will be unveiled; the hidden things like angels, heaven and Hell etc., when the Hell is set ablaze, when the heaven is brought near the righteous ones (proximity of place and time), and every soul shall know what he has brought on the Day.

The Ayah from 15 to 25 relates about the planets, day and night, Archangel Geb’raeel saying, “No, I swear by the orbiting planets that run their course, by the night when it ends, by the morning when it breaths, surely it is the word of a gracious Messenger, endowed by the power of his Lord, obedient and trustworthy, O (people) your companion (Noble Messenger) is not mad, and he (s.a.w.a.s.) saw Geb’raeel on the clear horizon, and he (s.a.w.a.s.) is trustworthy and communicated to people what he had received (from his Lord).

The Ayah 26 to 29 reminds the rejecters of the Divine Message saying, “Whither then will you go? Surely, it (Glorious Qur’an) is a reminder to (all) the worlds, for whoever go straight, but you cannot will except Allah wills.”
Man is neither completely independent nor obliged and even his free will is granted by Allah, hence he needs Allah’s help for decision-making.
The benefits of reciting this Surah includes that whoever recites it will be happy when his deed sheet will be opened on the Day of Resurrection. Its good for the eyes and removes ailment, if any.

               Sources: The Glorious Qur’an – Urdu translation – Tafsir-e-Namuna by Ayatollah Nasir Makarem Shirazi
                                An Enlightening Commentary into The Light of The Holy Qur’an, Du’as.org

Tuesday, July 17, 2018

SHIA ADHAN/AZAN AND IQAMAH


Azan is the call for prayer. There is a slight difference between the Shia Azan and Sunni Azan. The command for Azan was given in Madinah. The word “Azan” was used in the Glorious Qur’an in Suarh al-Tawbah Ayah 3, “This Announcement from Allah and His Messenger (s.a.w.a.s.) is to be made to the people on the day of the great Pilgrimage; Allah and His Messenger (s.a.w.a.s.) have declared no amnesty for the pagans.” Al Kulayni said in al-Kafi, “The Infallible Imam Muhammad al-Baqir (a.s.) said: When the Messenger of Allah ascended to the Heaven and reached “Bayt al-Ma’mur, the prayer time came. Hence, Archangel Geb’raeel called out Azan and Iqamah. The Noble Prophet (s.a.w.a.s.) stood in front and the angels and other Prophets queued behind him” In another tradition it is narrated that the Infallible Imam Ja’ffar as-Sadiq (a.s.) said, “When Archangel Geb’raeel descended to the Noble Prophet (s.a.w.a.s.) bearing the command of Azan, his honorable head was on the lap of Imam Ali (a.s.). Geb’raeel called out Azan and Iqamah. When he (s.a.w.a.s.) recovered back to his normal state, he asked Imam Ali (a.s.), “Did you hear that?”, he (a.s.) replied, “Yes”, he (a.s.w.a.s.) asked, “Did you memorize it?” he (a.s.) replied, “Yes”. He (s.a.w.a.s.) said, “Call Bilal, and teach him the Azan.”   The person who recites the Azan is called “Mu’azzen”. The first “Muazzen” was Hazrat Bilal.
The Shia Azan is as follows:
“Ash’hadu An La Ilaha Illallah” “I certify that there is no deity but Allah” (2 times)
“Ash’hadu Anna Muhammadur Rasulallah” “I testify that Muhammad is the Prophet of Allah” (2 times)
“Ashhadu Anna Aliun Waliullah” “I testify that Ali is the vice-gerent of Allah” (2 times) (Preferable)
“Hayya Alas Salah” “Hasten towards prayers” (2 times)
“Hayya Alal Falah” “Hasten towards success” (2 times)
“Hayya Ala Kharul Amal” “Hasten towards best activity” (2 times)
“Allahu Akbar” Allah is the greatest” (2 times)
“La Ilaha Illallah” “No deity except Allah” (2 times)

Iqamah (Set up for prayers) is recited just before the Salat/Namaz starts  
“Allahu Akbar” “Allah is the Greatest” (2 times),
“Ash’hadu An La Ilaha Illallah” “I certify that there is no deity but Allah” (2 times)
“Ash’hadu Anna Muhammadur Rasulallah” “I testify that Muhammad is the Prophet of Allah” (2 times)
“Ashhadu Anna Aliun Waliullah” “I testify that Ali is the vice-gerent of Allah” (2 times)
“Hayya Alas Salah” “Hasten towards prayers” (2 times)
“Hayya Alal Falah” “Hasten towards success” (2 times)
“Hayya Ala Kharul Amal” “Hasten towards best activity” (2 times)
“Qad Iqamatis Salah” “Stand for prayers” (2 times)
“Allahu Akbar” Allah is the greatest” (2 times)
“La Ilaha Illallah” “No deity except Allah” (1 time)

In Salat al-Eid and Salat al-Janaza, no Azan or Iqamah is recited, but only 3 times “Assalaat” is said loudly.
When a child is born, it is required to recite Azan in his right ear and Iqamah in his left ear.

Sources: The glorious Qur’an, Sistani.org, Salat:The mode of Divine Proximity Recognition by Ayatulah Mirza Mahdi Isphahani, Shiism Sunnism by Sayyid Muhammad Ridha Mudarrisi Yazdi, Elements of Islamic Studies by Allama Saeed Akhtar Rizvi

Sunday, July 15, 2018

SAYYIDA FATIMA ZAHRA (S.A.) AND HAZRAT MARYAM (S.A.)


Hazrat Maryam was the daughter of Imran while Sayyida Fatima Zahra (s.a.) was the daughter of the Master of all Prophets, The Noble Prophet (s.a.w.a.s.).
Prophet Zakariya raised Hazrat Maryam (s.a.) as an orphan, while Sayyida Fatima Zahra (s.a.) was raised by the Noble Prophet (s.a.w.a.s.) himself.
Hazrat Maryam (s.a.) was assured the safety and security of Prophet Isa while no such assurance of survival of Imam Hasan and Imam Husayn was given by Allah (s.w.t.) hence she deserved more praise.

Allah (s.w.t.) pacified her saying, “Do not be sad” (19:24) while the Noble Prophet (s.a.w.a.s.) told Sayyida Fatima Zahra (s.a.), “Allah becomes happy with whatever makes you happy!”
When Hazrat Maryam became pregnant with Prophet Isa, Allah said, “We breathed Our spirit” (21:91) while Sayyida Fatima Zahra (s.a.) was one of the “Holy Five” about whom Archangel Gib’raeel said proudly, “I am the sixth of “The Holy Five” under the Cloak of Purity” referring to the Hadees-e-Kissa.

The Noble Prophet (s.a.w.a.s.) said, “Maryam was the leader of the women of the world at her time but Sayyida Fatima Zahra (s.a.) is the leader of all the women at all time, from beginning till the end of the world. She is the Chief of the women in Paradise. She is the human houri. Allah is angered when she is angry and He (s.w.t.) is pleased when she is pleased. She is part of me, whoever annoys her annoys me.” (Sahih Bukhari, Muslim, Tirmizi, Masnad Ahmad etc.)
In the Glorious Qur’an, there is one Surah Maryam in her praise. There are many Ayahs generally praising Sayyida Fatima Zahra (s.a.) and four Surahs viz. Surah al-Kauthar, Surah al-Dahr, Ayah of Purity 33:33, Ayah of Muwaddat 42:23

When Sayyida Fatima Zahra (s.a.) was born, Hazrat Maryam (s.a.) along with Hazrat Hawwa, Asiya bint Muzahim, Kulsum, Prophet Musa’s sister came to assist Sayyida Khadija. (Fatima the Gracious by Abu Muhammad Ordoni).
The Poet, Philosopher Allama Iqbal praising Sayyida Fatima Zahra (s.a.) said in “Ramuz-e-Bekhudi”:

                          Maryam az ek Nisbete Isa Aziz* Az sey Nisbet Hazrat-e-Zahra Aziz
 Hazrat Maryam is exalted only by one relation; being the mother of Prophet Isa, but Sayyida Fatima Zahra (s.a.) is respectable and exalted by three relations; her father was the Chief of all Prophets, The Noble Prophet (s.a.w.a.s.), her husband was the bravest man in history, the soul of the Noble Prophet (s.a.w.a.s.), the Lion of Allah, Imam Ali (a.s.), and the mother of “the Princes of the youths of Paradise; Imam Hasan (a.s.) and Imam Husayn (a.s.)

Once, the Noble Prophet (s.a.w.a.s.) was hungry for several days and he came to Sayyida Fatima Zahra (s.a.) and inquired about any food, but she had nothing to offer him. As soon as he left, a neighbor brought some food. She sent her children to call their grandfather. When he came, she uncovered the tray of food and found bread and meat. He (s.a.w.a.s.) asked, “From where you have gotten this food?” She replied, “It is from Allah. Surely Allah gives sustenance to whomever He pleases without measure.” (3:37) The Noble Prophet (s.a.w.a.s.) said, “Grace be to Allah who has made you similar to the best of women (Maryam) of the world during the time of Israelites”
Apart from this incident, Sayyida Fatima Zahra (s.a.) was honored by Allah many times, sending food from Paradise. Once, she prayed for clothes for her young sons Imam Hasan and Imam Husayn (a.s.), and Archangel Gib’raeel brought new clothes from Paradise posing as the “Tailor” 

Sources: The Glorious Qur’an, Allama Iqbal’s Ramuz-e-Bekhudi, Fatima The Gracious by Abu Muhammad Ordoni,
               Behar-al-Anwar by Allama Muhammad Baqir Majlisi (r.a.)