Sin is an act
against Allah’s Commands communicated to the humanity through His Messengers
and Divine Scriptures. Whoever follows the Guidance of the Prophets will be
rewarded everlasting life in Paradise and the ones who disobeyed the Prophets will
be punished in the Hell for ever.
Sins are mainly
divided into “Greater” and “Minor” sins. The Greater sins are either expressly mentioned in the Glorious Qur’an
as Greater or a person who commits such sins are guaranteed his entry into the Hell
by the Glorious Qur’an and the
Traditions. For example, Imam
Muhammad Baqir (a.s.) and Imam Ja’far as-Sadiq (a.s.) said: All those sins are
Greater (the doer of which) is
promised the Hell Fire.” Similarly, any sin is clearly greater than a sin
specified as Greater in the Glorious Qur’an and the Traditions, is also a Greater
sin. For example unlawfully killing of a person is a sin. Surah al-Baqarah Ayah 191: “And the (spreading of) mischief is Greater
than murder.”
The word “Taqwa” means to abstain or safeguard.
The Infallible Imam Ja’far as-Sadiq
(a.s.) said about Taqwa as: “Submit
to the Command of Allah and do not go near the prohibited.” One should endeavor
to fulfill all the Commands of Allah and abstain from prohibited things. The
obligatory Commands are those which, if not carried out, invite the Wrath of
Allah. The importance of abstaining from the prohibited may be realized from
the following traditions:
The Noble
Messenger (s.a.w.a.s.) said: “There is an angel of Allah who raises the call
every night from “Bait-ul-Muqaddas” “Whoever partakes of the prohibited things,
Allah does not accept any of his deeds. Even if you stand for prayers and fast
till you resemble a dried stick, Allah will not accept any of your deeds till
you have piety to guard against the evil deeds.”
The Infallible
Imam Ja’far as-Sadiq (a.s.) said: “To refrain from eating a single morsel of
haram is, near Allah, more valued than the performance of two thousand rak’at
of recommended prayer. To forgo a single dirham of prohibited money is equal
near Allah, to seventy accepted Hajj. Strive more to perform good deeds.
However, if you cannot perform a good act (at least) do not disobey (the
Commands of Allah).”
Prophet Musa passed through one of his followers in
prostration. After sometime, when he returned, he found the man still in
prostration. Allah revealed to Prophet Musa:
“Even if this man prostrates for Me till his head get detached from his neck, I
will not accept his deeds, till he abstains from that which I dislike and does
that which pleases Me. Sins hinder the supplication from acceptance.”
Abstaining from
sins is the basis of religion. Hence, refrain from sins in order to become
the most pious worshipper. Allah says: “Allah
accepts the good deeds only from the pious people.” Hence, if one succeeds in remaining aloof from
sins, then even if our good deeds are paltry, they would be accepted by our
Lord.
Hence, it is
necessary to dread sinful acts and to be ever cautious of the vices. The good
deeds must be performed in such a
way so as to emulate as close as possible to the high ideals of our Ahlul Bayt
(a.s.)
Sulayman bin
Khalid says: “I asked Imam Ja’far as-Sadiq (a.s.) regarding Ayah 23 of Surah
al-Furqa’n which is “And We will proceed to what they have done of deeds, so We
shall render them as scattered floating dust.”, the Imam said: “By Allah, even
if their deeds are as white as Egyptian cotton, but if they find sin and lewdness
they do not abstain from it.” In other words, their good deeds are scattered
like dust due to the lack of piety, and hence are of no value.
The Infallible Imam
Ja’far as-Sadiq (a.s.) said: “Allah revealed to Prophet Musa (a.s.), “Verily,
My slave cannot achieve nearness to Me without the three things which I like.”
On inquiry from Prophet Musa (a.s.), Allah said: “O! Musa those three things
are: To practice piety in this world, to abstain from sins and to weep due to My
fear. One who practices piety in this world will get Paradise. One who weeps
due to My fear will be accorded such a high position that no one else will be
able to reach it. The deeds of all the creatures shall be accounted. But one
who abstains from that which I have forbidden, then accounting of his deeds
will not be carried out; he would be admitted to Heaven directly.
Sources used:
The Glorious Qur’an, Greater Sins by Ayatullah Shaheed Sayyid
Abdul Husayn Dasteghaib (r.a.), Sibtayn.com